Still fighting the fog

I’ll tell you right up front that writing this post has been a struggle. I’ve been trying to put it together for weeks but I keep finding myself blocked. Part of the problem is that it’s a long one…it’s been a long time since I’ve written about my treatment and there’s a lot I want to talk about. But the larger problem is my ongoing brain fog.

Sustained expressive thought has been extremely difficult for me for some time now. Interestingly, receptive thinking is not as hard. I can feel a clear difference between the two, although that difference can be tricky to describe. Reading seems like it’s mostly a receptive process, for instance, but it’s really not. Reading requires us to hold a set of themes or concepts in mind over a longer period of time, to engage in the expressive task of assembling meaning from the elements in a text. What I’ve found is that I can do pretty well reading short pieces like magazine articles – even if they’re fairly complex. But finishing a book has felt like an epic, nearly unachievable task.

These difficulties multiply when I try to write something of my own. When I try to imagine the shape of a piece of writing, I struggle with the cognitive work of holding  a series of related concepts in mind at once. In this post, for instance, I want to talk about a series of events (all of which happened several months ago) in my treatment and my day-to-day experience of living with chronic illness. In the first place that requires me to parse my experience during this time, identifying the moments which are most relevant and meaningful. And because I’m wanting not simply to chronicle my experience but to try to make meaning of it, I then need to consider what ideas and themes emerge from my experience, and to let my mind make associations to those themes so that they can guide the shape of an essay that develops.

I used to do all of this without much effort, certainly without having to think much about what I was doing as I was did it. But these days when I try, my mind grinds to a halt. That is literally what it feels like. I stop being able to think.

(What’s strange to me is that I’m pretty certain that by the time you’re actually reading this it’s going to sound pretty natural and effortless. I’ll have eliminated most traces of the struggles I’m describing. Because I’m not going to let myself sound like someone who is cognitively impaired. This creates a certain dissonance between my public persona and my inner experience. People often tell me that I don’t sound like I’m struggling cognitively. It’s good to know, but it’s also frustrating that people have no idea how effortful the act of thinking is for me, how much work it’s taking me not to sound impaired.)

The truth is, I can’t tell you how much time I’ve spent over the past year simply staring blankly into space. Dead time, in which I am aware of all the things I want to be doing without being able to do any of them. As I described in my book The Next Ten Minutes, I’m not a person who tolerates this sort of tedium well. In fact, it’s a sort of torture to me. Which is why I was happy to read Lyme advocate Ashley van Tol describes this aspect of chronic illness in a recent post about her experience with Lyme disease. “Honestly,” she writes, “being sick is really boring. Do you know what it is like to literally be able to do next to nothing day, after day, after day, after day?”

When people discuss chronic illness they usually focus on the pain, the physical limitations, the fear, the expense…all of which are very real issues. But personally, I could find a way to tolerate all of those things if I could just have my mind back.

 The good news is that I’m showing signs of improvement lately. Even cognitively. But the road to this partial improvement has been rough. Symptoms cycles persist and as always, trying to figure out the prognosis of my illness by looking at my symptoms at any given moment is not unlike trying to predict the future by looking at a pile of animal guts. Not (as readers of this blog are well aware), that I’m opposed to animal sacrifice in the service of healing from chronic illness.

Working with transference

In my last update, I talked about the overlapping anxieties I experience around each of my medical appointments. Since that post I’ve realized – again – that there can be good reason for those anxieties. Medical professionals are human, after all. Even the best of them sometimes they have off days. Sometimes they screw up. Sometimes pretty badly.

(That should give you some idea where this post is going.)

Given this fact it’s been helpful to me lately to reflect on the psychological phenomenon of transference, which plays such a powerful role in how we all navigate my medical treatment. It’s a concept which originates with Sigmund Freud, who described how, in the normal course of psychoanalytic treatment, inexplicably positive and negative feelings toward the analyst arise:

 We mean a transference of feelings on to the person of the doctor, since we do not believe that the situation in the treatment could justify the development of such feelings. We suspect, on the contrary, that the whole readiness for these feelings is derived from elsewhere, that they were already prepared in the patient and, upon the opportunity offered by the analytic treatment, are transferred on to the person of the doctor. (Sigmund Freud, Introductory Lectures on Psychoanalysis,)

 It’s safe to say that the core of most transference reactions comes from the feelings and hopes that linger from unresolved childhood experiences with our own parents. More specifically, as an attachment-focused therapist, I tend to see these transference dynamics as expressions of unmet attachment needs and attachment-related anxieties.

To put it more directly: deep within all of our psyches lies the fantasy of the perfect parent – the person who understands our needs exquisitely and without our having to express them, and who meets those needs unfailingly. Obviously this is not a realistic desire, but it’s a powerful fantasy and if you pay attention you’re likely to find it creeping out in many relationships in your life (not least of all with your actual parents).

Correspondingly, we all harbor within us some ancient and visceral sense (“memory” seems too refined a term for it) of our reaction to the failure of our parents to meet our needs. And that (picture an infant being denied the breast) in its rawest form is rage. The expectation of being disappointed (for we all come to develop such an expectation) also seeps into our everyday relationships. As much as part of us longs for the ideal parent, another part of us is always waiting to be disappointed.

In some of the more dramatic forms of psychopathology (borderline personality disorder, say), the oscillations between these two extremes become violently dysregulated. But in most of us, it’s a low-level force that operates subtly in our relationships, only occasionally getting more dramatically triggered.

It’s most likely to get triggered when our attachment needs get activated (i.e., when our need for either care or for autonomy is at its strongest), as inevitably happens within doctor/patient relationships.

As a psychotherapist, I’ve trained myself to be acutely alert to transference (and counter-transference) both within the therapeutic relationship as well as in my everyday interactions. That awareness is what makes it possible for me to stay level-headed when a client refers to me (as one recently did) as a Jedi Master. Because I can know that I am not in fact an all-powerful teacher but rather I’m the beneficiary of that client’s positive transference reaction. It’s also what keeps me from acting irrationally when I project the same sort positive transference onto the people who care for me, by, say, developing  a crush on my yoga teacher.

Because of their role in caring for others, medical professionals can be the targets of some of our fiercest psychological transference reactions – both positive and negative. And all of us who endure chronic illness would be wise to do a little work to understand the nature of our own transference onto our practitioners. Do we head into our doctor appointments filled with the unrealistic hope that we’ll receive a miraculous healing? Or do we brace ourselves, expecting to be ignored, dismissed, abandoned? I guarantee you that both of these fantasies are active in you to some degree, consciously or unconsciously, every time you interact with a medical professional.

It gets trickier when those fantasies find a foothold in the actual behavior of physicians and nurses. Because medical professionals are not pure vessels of therapeutic and diagnostic procedures. They are subject to their own psychological storms. They have the same fantasies and anxieties about care and being cared for that we do. Sometimes they really do perform extraordinary acts of healing. And sometimes they really are assholes. The point is not to ignore the reality of these actual behaviors, but simply to learn to figure out the difference between our fantasies and the reality in front of us.

In my particular case (and without going into a full-blown psychological self-assessment), I’ll summarize my version of this struggle by saying that my childhood experience imprinted upon me a deep fear of expressing a need for care to others, which is reinforced by a stubborn expectation that expressing such a need will lead to my being dismissed, ignored, and shamed. That expectation doesn’t extinguish the need, however. It just drives it underground where it grows more fierce.

As a result, even when I’m at my best I’m always scanning hyper-vigilantly for any sign that the person who is supposed to be caring for me is uncaring, dismissive, scornful or simply inattentive. Some part of me is always ready to slam the door on the relationship at the first glimmer of disappointment.

And I suspect that I’m not alone in this experience.

Agitation

So here are the series of developments which wound up putting  all of this lovely theorizing to a real-world test.

First, there was the process of getting blood drawn for the new tests (for mold and fungal infections) that my doctor had ordered at my last visit. These tests, it turned out, were highly specialized and the doctor wanted them done by a particular lab. After several fruitless visits (fasting, of course) to the lab at my local hospital, and many phone calls, I finally located a doctor’s office here in Missoula who worked with the right lab.

At the same time, I’d been phasing in all of the new medications that had been ordered at that last visit. I phased out Rocephin and Tindamax, and started a new cocktail of Rifampin, Septra, Plaquenil and Lamisil.

A few weeks after I’d phased in all of these new medications, I started to experience a confusing shift in my physiological and psychological state. One night I found myself agitated, unable to sleep. I was up for a lot of the night and I braced myself for a difficult time the next day. But oddly, I didn’t feel tired during the day. Rather, I continued to feel agitated and restless, like my metabolism was revved up.

This was very unusual for me – I usually need lengthy naps in the afternoon – and stranger still was the fact that this state continued over the following days. It wasn’t some momentary anomaly (of which Lyme has created many). It was a distinct shift in state.

The most disturbing aspect of this shift was that it gave rise to an anxiety which was very difficult to regulate. Now, as I’ve described in the past, I’m no stranger to anxiety. I’ve got an anxious temperament and I’ve had doctors try to blame all of my health problems on that anxiety. But, as I’ve also described, I’m on pretty good terms with my anxiety. I’ve worked with it for years and it no longer disrupts my life in any significant way. My anxiety and I understand each other well, and with the help of a great deal of psychotherapy, we’ve learned to coexist.

Which is how I knew that what was happening to me was unusual. This wasn’t the anxiety in myself that I knew so well. As I observed my mind, I saw that the content of my thoughts was no different than usual. I was worried about the same things I always worry about: health, money, relationships. The difference was that I suddenly found myself to be unable to manage that worry. Now it seemed to be driven by a physiological shift that I couldn’t control.

I realized that my mind wasn’t actually anxious, but that my body was mimicking the physiological state of anxiety, which was fooling my mind into behaving anxiously.

Understanding that helped to keep me from getting completely swamped by anxiety. But it still took a lot of energy to keep my head above water.

Then a call from my local doctor confused matters more. I continue to have blood work done every three weeks ago, to check on a number of different baseline levels in order to be certain that none of the meds I’m taking are causing any damage – in particular, liver trouble. Mostly I didn’t hear anything about those tests and I assumed they were all normal. But it turned out that the most recent results showed that one of my thyroid levels had risen distinctly.

What made this particularly strange – aside from the fact that I’d been on a consistent regimen of thyroid medication for years which had kept these levels in a tight range – was that while my subjective experience (agitation, anxiety, a revved-up metabolism) would indicate that I might be hyper thyroid, the test showed that my blood levels were in fact hypothyoid.

Very strange. My doctor didn’t know what to make of it, and she wanted me to talk with my Lyme doctor about it, due to all the possible complications with the medications I was taking.

So I called.

Now I rarely call the doctor in between scheduled appointments. That’s part of my transference reaction toward doctors – anticipating that I won’t be cared for adequately, I try to minimize their perception of me as an overly needy or demanding patient. It’s a bit of subconscious bargaining that corresponds with my attachment history: if you care for me well enough, I promise not to need you too much.

So when I do call, there’s a good reason for it. But this call was, to say the least frustrating. I spoke to an office worker I didn’t know, who in turn communicated my concerns to one of the practitioners, then conveyed their response back to me. (In other words, it was literally a game of telephone.)

          Throughout the call I had the distinct feeling that I wasn’t really making myself understood…that I wasn’t being understood. And that is a significant trigger for me in terms of the transference dynamics that I’ve been describing here. Not being heard puts me in a bind. If I protest too much I worry that I’ll alienate my caregivers and lose the care that I need. If I don’t protest, then the whole interaction becomes a pointless pantomime, in which I’m accepting advice which is not grounded in an accurate understanding of my complaint. I try to thread that needle, but I know that when I’m under stress I err on the side of not advocating for myself enough.

I was looking for something specific in that call. I was seeking to tap into the collective experience of this office in treating tick-borne illness, to be able to put my symptoms into some sort of context. Was this a symptom they saw commonly? Had they seen other patients react to medication like this? Or did it seem to them like an anomaly?

But when I described the agitation that I’d been experiencing they responded that I was experiencing a “flare-up.” Given that what I was describing was a new symptom, this seemed to me an utterly non-sensical term. A flare-up of what?

It felt like a brush off.

That frustrating call – I never felt like they had an accurate grasp of what I was describing – ended with several concrete suggestions. They sold me a supplement with the idiotic name RelaxMax (I’ll save for another day my rant about the conflict of interest involved in doctors’ offices selling supplements to their patients) and asked me to try that for a while. If it didn’t help, they suggested stopping the Rifampin for a few days to see if that was causing the problem.

In spite of my frustration with the call, I was willing to give these suggestions a try. The RelaxMax didn’t affect the agitation in any noticeable way. So I moved on to Plan B and stopped Rifampin. Doing this heightened my Lyme symptoms so much, so abruptly, that I never had time to figure out whether Rifampin was the source of the agitation. After a few days I started it up again, relieved to at least have figure out one thing: Rifampin seems to be a good drug for me right now.

That left me with the agitation, which it seemed to me was something I would just have to live with. At the end of the call to the doctor’s office they told me to call back if these two solutions didn’t help. But given how frustrating that call had been, I wasn’t motivated to go through it all again. I’d just live with it. Which is what I’m continuing to do. Months later, the agitation has calmed down somewhat but not completely. I’m back to my exhausted afternoon naps, but if I’m not careful my ever-day worries can still spin too quickly into panic.

Preparing for the phone consultation

Several weeks after that impromptu call, I had my next regularly-scheduled phone consultation. Ahead of every doctor’s visit and phone follow-up, I prepare a summary of my current condition and symptoms, along with a complete list of the medications and supplements I’m taking. I fax all of this to the doctor’s office a few days before the appointment. (They shouldn’t need a list of medications from me – they should have that – but I send it anyway just to be completely sure that they have the correct information, given how many meds I’m taking and how often they change.) I put a lot of thought and energy into these summaries, in the hope  that they will provide the proper focus for the clinician, that we won’t waste time while he or she gets up to speed about what’s going on with me. We can hit the ground running.

The other reason that I focus so much energy on these summaries is that the appointments themselves always makes me anxious. Why? Once again, it all comes down to transference. I’m acutely aware that for the next fifteen or thirty minutes I’ll be engaged in a relationship in which I am seeking care from another human being. And as a result, all of my attachment anxieties are activated.

I know several things about myself when it comes to medical care. I know that ahead of any interaction with any medical professional I will struggle with fantasies of both perfect care and absolute disappointment. I know that the latter is a stronger fantasy than the former. And knowing this, I do my best to hold both of these notions in check so that I can be as clear-headed and realistic as possible during those interactions, in the hope of being able to accept the care that is actually offered while simultaneously being realistic about the fallibility of my caregivers.

I do my best to stay conscious of all of these dynamics, to remain aware of them without giving in to them. It’s emotionally exhausting, but absolutely necessary if I’m going to express myself clearly and hear clearly what is being said to me during these appointments. (Transference, by the way, is yet another reason why I always record my appointments. What I think was said to me during an appointment, and what I actually hear when I listen back to the recording are sometimes strikingly different.) I think I’ve gotten pretty good at rising above myself, at letting myself be cared for in the face of these unhelpful dynamics.

This month the call was scheduled with the doctor’s assistant, who was the first person who had treated me at the office and with whom I felt I had a decent rapport. There was nothing in particular about her personality, in other words, to trigger my anxiety.

In my summary to her ahead of the call I described my ongoing symptom cycle, which, although possibly incrementally better, was largely unchanged since the previous appointment. I emphasized several issues that I needed to discuss. The first was my elevated TSH level on my last blood tests. Second, I wanted to hear from her about the results of my blood tests for mold. I was mildly annoyed that the office hadn’t communicated the results of those tests, but I set aside that annoyance knowing that I’d have the chance now to discuss them. Finally, I described a brief anomalous period of cognitive clearing which happened shortly after I’d started on Rifampin. For several days my thoughts began to flow again. It was a remarkable experience, which put me in mind of the movie Awakenings. I had ideas about things I wanted to write, and I could see the shape of those projects. I began mapping out ideas in my notebook. It was my brain functioning the way it used to. Then it went away. And losing that clarity was an exquisite sort of torment. It seemed a hopeful sign that it had happened at all, but it was puzzling and maddening that it had proved to be to fleeting. In the end, I simply didn’t know what to make of it.

The Consultation

From the first moments of the call I could feel that something was off. As a therapist, I’ve got a pretty good ability to read another person’s level of emotional regulation…and there was just something out of balance in the assistant’s tone of voice, in the rhythm of her speech.

Sensing this, my anxiety bumped up a notch. As I’ve described, part of me is always on guard against the moment, in which it is revealed that my caregiver is unable to meet my needs. I tried to damp this down. If she’s not at her best, I told myself, I’ll have to work a little harder at this. It’ll be okay.

“So,” she started, “it sounds like the Rifampin did good things for you.”

With that statement, my anxieties began to find some purchase. I’d described the experience starting Rifampin as an anomaly, but she’d taken that as a summary statement. It made me wonder how closely had she actually read what I’d written.

“Well,” I said, “I had a couple of good days there. But I haven’t had any since.”

She tracked through the evolution of my symptoms in more detail. She asked about my sleep. My sleep was okay, I told her, but the agitation that I was feeling during the day was still quite bothersome.

“So your local doctor thinks that it’s about an interaction with the medication?”

“No,” I corrected her, increasingly aggravated at how wrong she was getting things. “That was a concern about the thyroid levels. She also wanted me to talk with you all about that.”

She asked me what specific levels had been tested.

“You should have the results there,” I said. “She faxes them to you.”

I listened as she shuffled papers.

“I don’t see those lab results in your chart here,” she said.

My frustration ratcheted up another notch.

She made a vague comment about the possibility of drug interactions. I grew more direct.

“You need,” I said, “to have those tests results in front of you.”

But she didn’t, and in that moment there was nothing to be done about it. So we moved on.

“You also had mold tests done,” she said.

“Yes,” I said, “and I’m really anxious to hear about those results. You should definitely have those in front of you there.”

More shuffling as she found the papers.

“There are two parts to the testing,” she explained. “The first tests for the presence of mold antibodies. They’re scored on a 0-5 scale and you were reactive to some of them.”

It was hard to focus on the content of her speech because I was so distracted by the process of the conversation. She clearly hadn’t reviewed my chart or my test results before the call. She was figuring things out as she went along.

She moved on to the next part of the test, the Shoemaker Panel, which she described in some detail. Then she said something that rendered all of that explanation irrelevant.

“Unfortunately,” she said, “that part of the test wasn’t run because they didn’t have ripe samples of your blood. So we might have to re-do some of these, she said, to get a more clear picture.”

“Right,” I said. I felt furious at this point, but too off-balance to know what to do with my anger.

She continued. Had this visit been in person she might have seen from the look on my face how distressed I’d become. But over the phone she seemed not to notice.

“So the tests show you are reactive to some of the mold antibodies,” she said. “And fatigue and brain fog are some of the biggest symptoms we see with mold.” She noted that I’d been put on Lamisil, which addresses some of these issues.

“At this point,” she said, “I’d like to put you on a medication called Cholestyramine.”

As she launched into an explanation of what Cholestyramine is and how it’s used as a neuro-toxin binder, I felt my head spinning. I was forced to literally interrupt her, to remind her that she had put me on Cholestyramine at my initial visit, but that the doctor had just taken me off of it at my most recent appointment.

“Whatever you all think I should be on is fine,” I said. “But I just want to make sure that you’re not just moving me back and forth between things without one person knowing what the other is doing.”

She reversed course without acknowledging her error. She moved through a seemingly random set of questions about symptoms and reactions to medications. She asked about oral thrush. She asked about how I’d done when I’d stopped Rocephin. She talked about Bartonella and asked about pain on the bottoms of my feet, night sweats, vivid dreams. She said she wanted to put me on a new supplement, the amusingly-named BLT tincture. She took me off of the anti-fungal (Lamisil) that I’d been taking and she called in a prescription for Sporanox instead.

“Any questions?”

Oh, I had questions. But at this point all I really wanted was to get off of the call.

After I hung up I felt agitated, frustrated and frankly a little scared. The call had been a complete mess. I felt the two sides of my transference competing within one another. Part of me was ready to bolt, to abandon my treatment altogether. Another part of me wanted to minimize my caregiver’s obvious failings. That part of me was ready to bargain. This is lousy care, the logic went, but if I rock the boat I might not get any care at all, so I’d better just go along with it.

As these voices did battle in my head, I did the thing that I know to do when my attachment anxieties get so fiercely activated: I made myself wait. A few hours, I told myself, a few days. Nothing had to get figured out right at this moment. Let it settle out inside me. I’ll give myself time to tease apart old anxieties from the present situation. I didn’t have to do anything right away. I had time to figure it out.

The morning after

The next day, I still felt upset but the intensity had diminished. I went to pick up my new prescription.

My pharmacist, whom I love, leaned over the counter urgently as I approached.

“I didn’t fill your prescription,” she said, “because this drug they want to put you on has a huge interaction with something you’re already taking, your statin.”

She went on to describe the awful things that could have happened if I’d been allowed to take Sporanox and Simvastatin at the same time. Severe kidney damage from the break-down of damaged muscle tissue. Rhabdomyolysis. It’s right there on the drug’s information sheet, plain as day:

Human pharmacokinetic data suggest that SPORANOX® (itraconazole capsules) inhibits the metabolism of atorvastatin, cerivastatin, lovastatin, and simvastatin, which may increase the risk of skeletal muscle toxicity, including rhabdomyolysis. Concomitant administration of SPORANOX® (itraconazole capsules) with HMG CoA-reductase inhibitors, such as lovastatin and simvastatin, is contraindicated.

“I’ve called your doctor,” the pharmacist said, to ask them what they want to do. But I’m certainly not filling this one for you.”

With that, I reached a point of crisis regarding the continuation of my care. I was deeply shaken. This wasn’t just inattentive care, it was dangerous neglect. It confirmed my sense from the day before that the assistant hadn’t done the basic work of reviewing my chart before discussing my care and making treatment recommendations. She’d neglected to do one of the most basic tasks that anyone needs to do when prescribing any medication, which is checking for risky drug interactions.

If my pharmacist hadn’t caught it (and if I didn’t have an exceptional pharmacist it might well have been missed) I would have added another debilitating illness to everything that I’m already struggling with.

I needed to do something. Yet even in the face of this awful error, the idea of changing providers felt overwhelming. I didn’t want to change. I wanted this office to acknowledge it’s errors and make it right. But I needed to figure out whether I could trust these professionals with my care at all. Which meant that I needed to figure out a way to figure that out.

As I described my dilemma to a wise colleague, she gave me some very good advice. Put it in a letter, she said. Lay out what happened. But don’t do all the work for them – ask them to address the issues but don’t tell them exactly how. Give them the chance to rise to the occasion and that will tell you whether they’re able to own up to their mistakes and repair the relationship.

That’s exactly what I did. And through a series of interactions, things have worked out. In fact, they’ve worked out quite well. I feel happy about how I approached the situation and about the letter I wrote, which I ultimately allowed me to navigate between the twin transferential risks that I always carry with me as a result of my attachment history – abandoning all hope of care, and abandoning advocacy for myself.

In my next update I’ll post the text of that letter. I’ll describe the response it generated. And I’ll discuss how I’ve moved forward from this seemingly impossible point.

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Anticipation

When you’re coping with a complex, chronic illness, preparing for a doctor’s appointment is an intense effort in and of itself.

­As I described in my previous update, I went into my last doctor’s appointment with a sense of uncertainty about how well or poorly my treatment had been going. It seems like a simple question: am I doing better, or not? But while I had been carefully (even obsessively) tracking the rise and fall of my symptoms, their intensity and duration, reducing those observations to a summary impression was extremely difficult. My symptoms are constantly shifting. I never know, as a particular state is emerging (pain in my upper arms, say, or the onset of fatigue) whether it represents a transient phenomenon or the beginning of a trend. Patterns emerge only retrospectively. And often, even in retrospect, I can’t discern a clear pattern.

The Buddhist in me is trying to live day-to-day with an attitude of acceptance toward whatever is happening at the moment, to avoid attachment to whatever positive or negative state I find myself in.

At the same time, the diagnostician in me is forever analyzing patterns, hypothesizing causes, searching for answers.

And the patient in me, especially ahead of a doctor’s appointment, is simply trying to come up with a reasonably succinct encapsulation of my state that I can deliver to the doctor so that the precious thirty minutes I have with him could be used to the best possible advantage.

In preparation for my most recent appointment, I decided that the bottom line was essentially this: I was feeling a little bit better. A very little bit. On the whole, I felt I had, at times, slightly better energy. But that slight improvement existed within the context of another simple fact: most of my symptoms were continuing more or less as they had been. The question, going into that appointment, was about how my own impressions would match up against those of the doctor.

It’s that point of contact that stresses me out. The truth for many Lyme patients is that we’ve had so many doctors tell us that our symptoms don’t exist, or that they’re all in our heads, or that Chronic Lyme doesn’t exist, that we’ve been a bit traumatized by interactions with physicians in general. As a result, even when we head into an appointment with a Lyme-literate physician whom we trust, part of us is expecting to be dismissed and have our experience minimized. We’re always bracing ourselves for an experience like this:

Probably I shouldn’t speak for other patients. But it’s true for me and I suspect that I’m not alone in this. Going into any medical appointment I always feel like I’m going to have to argue hard to convince the doctor that I’m actually feeling what I’m feeling. Some of this is my own personal stuff (which, if I’m completely open about it, goes back in part to the experience of having a doctor as a father). But it’s also a significant side-effect of the Lyme Wars, which have created in patients an emotional insecurity about our own experience. As a result of having an illness whose very existence is denied by many doctors, we begin to second-guess and even distrust the proprioceptive feedback from our own bodies. Or we vacillate between over-attending to the subtleties of our shifting symptoms and minimizing their existence. The result, paradoxically, is that we can start to take on the very qualities – anxiety, hyper-vigilance, depressive detachment, etc. – which cause doctors to tell us that our symptoms are all in our heads in the first place.

Symptomatic

At the time of this most recent appointment I was pretty symptomatic. I was in a fair amount of pain (muscle, joint and nerve), pretty fatigued and definitely brain-fogged. The neurological symptoms – fasciculations, numbness, tingling – were continuing as usual. The extended travel to the appointment typically makes things worse and this time was no exception.

In many ways, manifesting symptoms during a doctor’s appointments is a useful thing. The doctor can see what it is that he or she is treating. But unfortunately, the sorts of symptoms that go with Lyme are typically not visible. Pain, fatigue, cognitive impairment – all you can do is report that they’re going on.

And it is in no way helpful to feel yourself in a cognitive fog in a moment like this. My greatest anxiety was that I wouldn’t be able to report clearly enough on my experience, and that I wouldn’t be able to fully comprehend the doctor’s reactions.

I addressed the first anxiety by writing everything out as clearly as I could ahead of the appointment, and by faxing a written summary to the doctor before I arrived.

I addressed the second anxiety with my old friend, the hand-held audio recorder.

Diagnosis: terminable and interminable

As the doctor and I began talking and I described my experience since starting treatment with his office, I quickly realized that the conversation was bound to be diagnostic in nature.

At first glance, that might seem a bit odd. I already had a clear diagnosis after all. But the truth is that a diagnosis of Lyme Disease is both an answer and a question. It is a maddening opening into seemingly endless further diagnostic speculation.

The problem is that people don’t usually have just Lyme Disease. In addition to borellia burgdorferi. Ticks carry a host of other co-infections – babesia, bartonella, erlichia, rickettsia – and it’s uncommon for someone with Lyme not to have at least one of those in addition. In my case, I’d tested negative for all co-infections. But when treatment isn’t working, good Lyme doctors will ask what else is going on that’s getting in the way.

In addition to tick-borne illnesses, there’s a host of other types of infections which seem to crop up commonlyin Lyme patients. Parasites, mold, fungal infections, mycoplasma. And there are varying forms of these infections, including the supremely creepy biofilms.

(For an actual explanation of what biofilms are, try this video.)

Perhaps some of these infections and illnesses I listed above are overlapping, I’m not entirely certain. I’m sure that some of you reading this have a much better grasp of these things than I do. But I’ll just be honest here…I have very little understanding of what these sorts of infections are and how they work. Throughout my treatment I’ve been very aggressive about educating myself in all aspects of my illness. But in this area, at least for now, I have simply met my match. It feels completely overwhelming to try to make sense of this.

As a simple example of why this feels so overwhelming, take mycoplasma. You’re not going to find a friendly self-help book on this subject. Rather, you’re going to find text molecular biology textbooks. I can read on Wikipedia that mycoplasma are bacteria that have no cell wall and that this renders them invulnerable to many common antibiotics. They can be parasitic or “saprotrophic.” I don’t know that that last word means, and I’ll probably never bother to look it up, because I’m still puzzled by the relationship between parasites and bacteria. I thought they were different things, but apparently they overlap. I know that I could do some reading and probably get this all figured out, but quite frankly my mind is already exploding. The truth is, I don’t have room in my head (or the cognitive capacity) to give myself an education in microbiology. No matter how much I aim to be an active partner in my treatment, I don’t think I can keep reading articles like this, which offers so many possible reasons for ineffective Lyme treatment that I’m left at a complete loss as to how to proceed. Or research articles like this, on the ways in which different forms of borellia (spirochetes, cysts, and biofilm-like colonies) respond to different types of antibiotics. Or even a piece like this, which tries to integrate in a relatively straight forward form all the information that is currently available on Lyme diagnosis and treatment.

All of this information seems terribly important. But I can’t take any more of it in. That was the realization that I came to as I sat listening to my doctor as he discussed these issues with me. I surrender. I can’t possibly figure it all out. And I’m done trying. I’m going to place myself in his hands. I’ll let him make the call and I’ll trust his judgment.

It’s not easy for me to let go like this. But – at least until I regain some better cognitive functioning – I feel like I don’t have much choice.

The Conversation

I think that the best way that I convey the complexity of the on-going diagnostic process in chronic Lyme is simply to quote some of the conversation that I had with my doctor. To set this up, I should start by repeating the question that I asked my doctor which provoked his extended answer. I thought a lot about this particular question before my appointment and it proved to be an extremely productive question to ask. (If you’re coping with a chronic illness, I’d encourage you to try it out on your own doctor.)

The question was simply this: “what does it look like in the patient when the treatment for Lyme Disease is starting to work?”

In his response, my doctor never answered that question directly. But in the course of speaking about the question he said three things that were extremely helpful to me:

  1. Most people get better with treatment
  2. Thus far you are not responding to your treatment in the way we would expect
  3. You’re very far from being an intractable case

These three pieces of information were so valuable to me. They gave me a way to hold in mind the progress (or lack thereof) in my treatment. And as we explored the basis for these statements, he gave me a circuitous but instructive discourse on the nature of his diagnostic thinking.

What he said was this:

If you just do the antibiotics against the Lyme and you just try to slam the shit out of the bugs, it’s probably not going to work. When someone has neurologic issues, both peripheral and central, from Lyme, it’s usually that the Lyme may be the central organizing organism, that makes other things that wouldn’t ordinarily matter matter – but there’s layers of illness. There’s borellia, that’s often at the core of this, but there is the Epstein-Barr and the CNV, sometimes these co-infections even in the face of negative tests, such as Babesia and Bartonella and Erlichia and Rikettsia, and now there’s the question of XMRV.

Then there’s also mold exposure. There’s so much mold in this world. Mold is definitely one of the things that – if you haven’t really had any improvements over the last five months on treatment – and sure, Lyme is still potentially a player, but it may not be the most superficial layer that needs to be squashed. And so I think it deserves looking at some of these other things.

Some of it’s also possibly de-tox issues, that your body doesn’t remove the toxins and so you keep creating this inflammatory response in your brain and other places, because your body is making all these cell chemicals that make your body think that it’s still fighting an infection.

Now, that’s not to say that there’s not an infection. But sometimes the infection is very active and it’s easier to treat when it’s very active, and sometimes it’s just sending enough signals to screw up your body.

So the people who get better are the ones who are kind of open to that concept. So it’s like, yeah, there’s Lyme, but let’s look at the whole picture and take this in layers.”

This was all terribly overwhelming. I took a deep breath and formulated a question:  what does that mean in terms of my treatment? He responded:

It means looking at your symptoms, which are the big ones? Brain fog is related to ammonia, which could be related to yeast, mold, or brain fog is also related to Bartonella. Memory – could be Lyme, could be inflammation, or it could be viruses. Fatigue – all of the above. Joint pain – the same. Muscle pain – the same deal. Nerve pain and zaps, buzzing and fasciculations, numbness, tingling – Bartonella is what I think of the most, heavy metals a little bit, mold, viruses. And a stiff neck is often Lyme, purely Lyme typically. The two-week cycles is not typically Lyme, it’s typically parasites or even Bartonella or viruses.

And then he said, in not so many words, that due to the status of the science he had no choice but to use treatment as a form of diagnosis.

The hardest part is that science isn’t really as smart as your diseases are. And so we have to kind of be cowboys a little bit and actually do things because we think that’s what’s going on. And then watch your response to treatment. The biggest issue with that is that sometimes – you know, I think you have Bartonella – the treatments for Bartonella, some of them, can be toxic for you. So that’s kind of my big issue is that, okay, to give you something that, you know, if I’m not totally sure that you have it, could potentially harm you. One, how much can we protect you? And two, how much is it likely to help? So we’re playing that risk-benefit analysis.

I’m not sure how other people will hear this last paragraph. I’m a bit anxious about including it here because I could imagine it being taken out of context and used to argue that LLMD’s are knowingly giving their patients risky treatments.

But I’m going to leave it in because I’m actually confident that it demonstrates an extremely ethical approach to treatment. First, because he is simply being honest about the state of the science around the treatment. Without that honest assessment, I cannot possibly make good treatment decisions for myself. Second, because what he’s doing as he says all this is providing me with proper informed consent. He’s explaining the sorts of decisions that he’s making on my behalf, which gives me the opportunity to refuse them if I believe they’re too risky. And third, he’s explicitly outlining the risk/reward assessments that are part of all medical decision-making.

So the question remains: where do we go with my treatment? And his answer takes this form.

You’re not meeting expectations. With you we haven’t hit the right thing. We haven’t gotten in yet. Despite all this that we’re doing and you’re doing, we haven’t actually gotten you on that right cycle yet. I think we’re just groping in the dark a bit as to, you know – we know that you have Lyme, we don’t know if you have anything else other than the viruses, so let’s just go after the things that we know. Let’s go in and look for things and maybe there are some sleeping dogs in there. Let’s kick those sleeping dogs and see what happens.

Kicking the Dogs

So here are the medication changes that he actually ordered.

First, I was to discontinue the medications that didn’t seem to be helping. And luckily for me, they were all medications I was happy to give up. I no longer would be taking Cholestyramine, which had been prescribed as a neuro-toxin binder and which made my whole medication schedule much more complicated because it had to be taken hours apart from all my other meds. I was also taken off of Tindamax, which had been generally making me miserable.

But the best news was that after an additional three weeks, I going to stop doing my Rocephin injections. As I described in my last update, those injections had really been making me miserable. In fact administering them was verging on a traumatic experience. I started counting down the days until I could stop stabbing myself in the butt.

Next, I was to phase in a series of new medications, adding each one 3-4 days apart so that if I had an adverse (or otherwise noticeable) reaction to any of them we’d know which one it was. In the order I added them, the new meds were:

Rifampin – an antibiotic commonly used to treat Tuberculosis, which has the entertaining side effect of turning your urine orange.

Lamisil – an anti-fungal, often used topically on infections of the finger- and toenails.

Plaquenil – an anti-malarial, which in my case was being used to potentiate Zithromax (which I was continuing to take).

Septra – a combination of two different antibiotics used to treat a wide range of bacterial infections.

In addition to these new pharmaceuticals, I was to begin taking a set of additional supplements, among them Yucca Root, Pinella and Cumanda.

All of this is in addition to all the other supplements and medications I’m taking, for the Lyme and everything else the other on-going issues: fish oil, Myomin, olive leaf extract, magnesium, Simvastatin, Ranitidine, B-12 injections, and my old friend testosterone cream.

It’s a lot. Every Sunday, I spend a half hour or so sorting out my meds for the week. When I’m finished, the result is three separate pill boxes, stacked high.

In addition to medication changes, the doctor also ordered a new round of blood tests for mold and fungal type infections. I didn’t fully understand what all of the tests were and I haven’t heard the results yet, but I’m anxious to learn what, if anything, they show.

Response to treatment

Starting any new treatment is an inherently hopeful moment. And I needed an injection of hope. Over the past three months I’d been struggling intermittently with bouts of hopelessness. Understandably I suppose, since my entire life was organized around healing and I wasn’t getting better. It could get disheartening. I tried to cultivate equanimity, to avoid latching on too much to my ever-shifting symptoms. But sometimes I succumbed to despair, I let myself sink into the depressive thought that things were never going to get better.

In this regard it was interesting observing my reaction to my doctor’s assessment that I wasn’t responding to treatment. That could have been quite a depressing statement, but in fact it was quite a helpful thing for me to hear. Because the words he spoke matched my inner experience. It was validating. And, paired with the statement that I wasn’t “intractable,” and with a new set of treatments in place, I allowed myself to feel a bit of hope.

The treatment over the past three months didn’t feel wasted. It had given us additional information which allowed us to point my treatment aggressively in some new directions.

So I started phasing in the new meds, starting with Rifampin.

And two days in, something interesting happened. I woke up one morning and my head felt remarkably clear. Not my body – which continued to feel the same muck and pain that I’d been feeling at the doctor’s office – but my cognitions. My thoughts had energy. I felt like I’d woken up.

My wife noticed it before I even mentioned it to her.

“You look good,” she said.

“I know,” I said. “It’s weird. I just woke up feeling clearer.”

That morning I sat down at the piano and improvised for a few minutes and the ideas just flowed. And as I biked to work (yes, I’m still managing to bike around town, and I’m still managing to keep a small caseload) I watched my mind in motion. There was no effort in it. I was just thinking about things, having ideas. It’s hard to convey how much this disease has stolen from me the basic capacity to think clearly and creatively. I hadn’t fully realized it myself until that morning, until I could see the contrast. This was how I used to feel all the time, this easy, inspired flow of thoughts. When I got to my office I pulled out a pad and wrote down a list of the things I wanted to do. I could imagine a set of blog posts I wanted to write. I saw in my mind the proposal that I’d like to put together for a book about this whole experience. There was music I wanted to compose. I wanted to get back to studying Chinese.

This wasn’t simply the desire to do these things. This was my mind starting the work of creating. This is the quality of thinking that I’ve lost to brain fog. In brain fog I can still slog my way through a piece of cognitive work – like putting together this blog post, which is weeks in the writing. But it is an intense effort and it takes a long time and it’s exceptionally difficult to hold the larger shape and meaning of the piece in mind as I work.

All of this used to come effortlessly. And for a few hours I had it back. But soon I could feel the clarity fading. By the end of the next day, the window had closed. I was back in the cognitive mire. I haven’t felt that clarity again since, but I’m encouraged to know that it’s still accessible.

By now this is an old, familiar puzzle: was this a reaction to treatment or just a blip in my otherwise ongoing symptom cycle? I simply don’t know, but since this clarity hasn’t re-emerged, I’m inclined to think of it as an anomaly.

I continued adding in the new drugs. Lamisil. Plaquenil. I saved Septra for last because my wife had taken Septra in the past and said it was a pretty rough experience. I wanted to wait to start it until after my Rocephin injections were finished.

Physically, I was continuing in the same lousy state that I’d been in since before the doctor’s appointment. (That was true even during the cognitive clearing.) But as I got all the new meds added, things got worse. I had one of the worst weeks I’ve had in a long time. The most acute symptom this time was muscular pain on the outer sides of my upper arms, pain which radiated into my shoulders. It’s oddly localized, but consistent with a typical feature of my symptoms through my illness. My upper body and arms have always been particularly vulnerable. Even when I’m feeling my best, using my upper body vigorously (raking leaves, for instance) will always trigger a bad reaction. I have never understood this, but it’s a fact of my existence these days.

I spent a good part of that week in bed, fatigued and hurting. Then one night I felt another shift inside: I lay awake in bed unable to get to sleep. This is very unusual for me. My experience through most of my illness has been one of heavy fatigue. Generally, it’s hard for me to stay awake. So this physiological arousal was odd. I gave up on trying to sleep, got up and wrote a bunch of over-due emails. When I finally got to sleep, I slept restlessly and had anxiety dreams. I realized that I haven’t been dreaming – at least that I remember – for some time. I was certain that the lack of sleep would make me miserable the next day.

But oddly I didn’t feel tired at all.

It was strange, and it persisted. And there were other changes as well, not all of them pleasant. In particular, I realized that I’d started experiencing a generalized anxiety. It wasn’t triggered by external events – I didn’t have anything new in particular to worry about. What I noticed was that I was becoming acutely anxious about the same things that I’d been only moderately worried about for months.

Now, anxiety is an old friend of mine. We’ve been traveling companions for years. He used to be like a pit bull prowling around my brain but these days he’s more like a chihuahua, nipping at the edges of my thoughts.

I’ve spent countless hours in therapy training myself to hold this anxiety in perspective, how to reduce it to the degree possible. I’ve learned how to co-exist with it and to minimize the stress it causes me.

(Which, by the way, is why I just laugh when doctors suggest that anxiety is the source of my illnesses. They say it as if I would never have considered this possibility. They have no idea.)

The therapeutic work that I’ve done on my own anxiety allowed me recognize that the sudden return of my pit bull anxiety was not driven by mental health issues. This was  clearly physiological in nature. There were other physical corollaries as well. I felt – feel, actually, since this hasn’t changed – like my metabolism is revved up, almost jittery, as if I’ve drank too much coffee. It’s not a pleasant sensation.

I still don’t know what to make of this shift. But fortunately there are positive changes that come with it as well. Although I’m not sleeping as well, I’m also not feeling fatigued during the day – which is a strange and refreshing turn of events.

And there’s another positive physical shift in me that’s very encouraging but difficult to describe. It’s a quality of energy in my body. I not talking so much about how much strength I have do things (although this has improved somewhat) but rather about the way the energy in my body feels to me – which is clearer and cleaner. My body feels less toxic. That’s the best way I can describe it.

On the down side, this physiological shift hasn’t affected my cognitive state at all. My memory is still a mess. My brain is still mud. I long for another taste of that cognitive clearing I experienced a few weeks ago.

Guesswork

I don’t know exactly what’s going on, but clearly something is shifting. And I think it’s positive. As I write, I still feel the physiological agitation and anxiety, and I still feel some of the physical “clearing.” At the same time, the arm and shoulder pain has come back, rather intensely. It is – as always – a confusing mix of symptoms. I have my phone follow-up with the doctor next week and I’ll be anxious to see what they make of it all. But my hunches about what’s going on are these.

  • The doctor was right about some other sorts of infections (parasites, fungal, whatever) being the predominant force in my body right now. I suspect that with my immune system weakened by Lyme these other bugs (which probably wouldn’t have taken hold earlier) moved in opportunistically.
  • The new medications are actually going after whatever this infection is.
  • My really bad week was a herxheimer reaction to those medications working against that unidentified bug.
  • The physical clearing I’m feeling is the effect of one layer of illness being cleared away.

It’s all guesswork on my part, of course, and I’m anxious to see what the doctor thinks. But it feels like a reasonably coherent theory. What it doesn’t explain is why this clearing is accompanied by so much physiological arousal and anxiety. And there is much that remains to be addressed, not the least of which is my sludge-like brain. But even with all of these open questions, at this moment I’m feeling more hopeful than I have for some time.

Read the next post in the Life with Lyme series here.

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The Sound

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The Story

I love it when unrelated sounds are forced to share the same space. To most people’s ears I imagine moments like those in this short recording sound abrasive and chaotic, but to me it’s a sort of magic. It’s only recently that I’ve fully identified the precise nature of this eccentric pleasure. It came together during my trip to New Orleans last March, where I found myself drawn back to Bourbon Street, again and again, especially at night, when it was the crowds were largest and the noise was intense. I was puzzled by the attraction, since, on the surface at least, the Bourbon Street scene is complete anathema to me. I don’t like crowds in general, and a crowd of drunken college students howling around…that’s really not my sort of scene.  Still, I kept confusing myself by going back. And eventually I figured it out. It was all about the sound. The bars on either side of that narrow street blast out music so loud that it sometimes hurts your ears even from the street. Some of the music is recorded, some of it is live, and it’s mixed with the sounds of shouts and screams from both inside the clubs and out on the street. At one point I found myself just standing still in the middle of the street, listening. Four or five different songs were audible all at once and the music blended together like minerals in a volcanic eruption. It was an aleatory sound collage…simultaneously obnoxious and eerily beautiful.

The short recording here is not nearly as intense as that, but I was drawn to it for precisely the same reasons. I made it in San Francisco when I was there recently for a medical appointment. As I came up to the BART station at 24th and Mission, I heard a chaotic mixture of music that I couldn’t easily sort out into its component parts. Coming into the plaza saw a dozen or so people standing in a circle singing what seemed to be a political song. Several members of the group were beating tambourines. A few feet away from them a middle-aged man and woman were sitting at a table with a sign offering free meditation classes. The man was playing guitar and they were both singing an off-key chant of some sort. (It sounds like they’re singing “Hidey-Ho,” but I’m pretty sure that they’re actually sort of Hindi or Sanskrit mantras.) At first it seemed like the two songs were competing with one another. But as I stood watching and listening it became apparent that they were simply co-existing. Each song proceeded as if the other weren’t happening. When the Spanish song ended, the meditation promoters continued their chanting.

I pulled out my recorder and was able to capture the last few minutes of the chaos. What you hear in these thirty seconds is the end of the Spanish song, after which the chanting continues.

The Recording

The recording is pretty dirty, so I’ve applied some processing to clean it up a little. It was a windy day in San Francisco and since my hand-held recorder doesn’t have much of a wind screen, the recording picked up some loud low-frequency gusts. I used an EQ plug-in aggressively to filter out these sounds as best I could. You’ll be able to hear some of the artifacts of that filtering on the recording. I also applied a bit of stereo field spreading in order isolate the different elements of the recording. Still, it’s a messy recording. Which is precisely what I like about it.

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Brain Fog

It’s been a long time since I’ve been able to write an update on my treatment for Chronic Lyme Disease. And the reason is simple: brain fog. Over these past few months, since starting treatment with a new doctor, my brain has been so muddy that it’s been hard to think clearly, hard to read and very hard to write. It’s not a new problem, but it’s been distinctly worse lately.

So this might not be the most coherent and finely-honed post I’ve ever written.

As has been the case throughout my illness, I have a hard time knowing what the specific cause of this particular symptom is. Could be that this is simply the continued effects of Lyme. Or – and I prefer to think that this is the reason – it could be that the (many) new drugs that I’m taking are working, they’re killing off the bugs inside me and the deterioration in my cognitive processes is a sort of herxheimer reaction to the die-off.

Either way, it’s bad. As an author and a psychotherapist, I live and work in my mind. When my capacity to think – clearly, quickly, incisively – departs, I’m at a loss. And I don’t feel capable of doing the things that make me feel alive and worthwhile, like I’m contributing something to the world. I’m lost to myself.

The latest victim in this cognitive massacre has been my memory. Although I’ve heard many Lyme patients describe their failing memories, I haven’t experienced it too badly until just recently. The first time I really noticed it was last month I was in New Orleans, where I was doing a presentation on my book at the American Counseling Association annual conference. I went out to dinner with a good friend and as we were talking our dinner arrived. But the problem was, I couldn’t remember having ordered it. Clearly we had, but I had no memory of it.

Since then I’ve had a string of moments like this. Often they come up in conversation with my wife. She’ll start talking about something as if I should understand what she’s talking about, but I quickly realize that I have no idea what she’s referring to. I interrupt her to try to ask for a clarification and she gets this look in her eye and I realize that it’s happened again. She’ll proceed to describe to me the conversation we’d previously had. I don’t remember it.

It’s extremely unnerving.

The cumulative effect of all of these cognitive problems is pernicious. To use an immediate example, I’ve set out to start writing this post innumerable times. I keep giving up. It’s just too hard to think clearly. It’s depressing to watch my thoughts wither away as I try to tease them onward.

I’m motivated to write this now because I’m about to return to my doctor for a three-month follow-up.

We’ll see how this goes.

New Doc

As I described in my previous update, I decided to switch physicians after six months of (mostly alternative) treatment from my local naturopath failed to produce results. She referred me to a Lyme specialist in California who had trained her. And in February, with a mix of anxiety and hope, I flew out for the appointment. I spent an hour and a half with one of the three clinicians in the office (they share the caseload and I’ll be seeing each of them on different visits or phone consultations).

As a clinician myself, I pay a lot of attention to how that initial interview is handled. I’m assessing the clinician’s diagnostic thinking. And I’m also attending to their relational stance toward me as a patient. Am I being seen in a compassionate manner? Am I being listened to, heard and taken seriously? Am I being instructed on what to do or am I being treated as a partner in my treatment?

I was impressed at the tenor and quality of the interview. We discussed the long and confusing course of my symptoms. We looked at the larger trajectory of my life and the underlying issues that could be affecting the success of my treatment (in particular my testicular cancer and ensuing hormonal issues). We looked through my lab results from Igenex and walked through their interpretation. (My naturopath had done this with me previously but this was a more detailed and sophisticated explication – while a bit redundant, it was very important, confirming once again the reality of my diagnosis.)

But at the same time we confirmed the Lyme diagnosis, we did not foreclose the possibility of other co-occurring conditions. That’s good diagnostic practice, and it’s not something that all doctors do well in the rush to pin down an diagnosis and initiate treatment. As I’ve said from the beginning, the art and science of diagnosis are require us to manage our need for closure, to continue throughout the course of treatment to challenge our diagnostic assumptions by periodically introducing and ruling out differential diagnoses.

(That’s why, incidentally, while many people in the Lyme world aren’t happy about this news story about a woman who was inaccurately diagnosed with Lyme Disease, I actually think it’s a very important cautionary tale. It’s tempting, when you live in a world where there the validity of your condition is under constant attack, to reflexively defend anyone who acknowledges the existence of chronic Lyme. But it seems clear to me that accurate diagnosis is just as important as validating the reality of this disease. While Lyme is clearly spreading rapidly and represents a serious public health threat, making the claim that a majority of the population has Lyme isn’t helping matters.)

By the time my appointment was over I felt that I’d been well-heard and respected and I was ready to accept whatever treatment recommendations I was given. I wished that I could have been given a clearer sense of my prognosis and how long the treatment would last. But I knew the basic facts going in. With long-term antibiotic treatment, most people get a significant remission of symptoms. A smaller set of patients improve, but don’t receive a full remission of symptoms. And maybe five percent of people don’t get better at all. The length of treatment is variable. Some people get better after 7-8 months, but a year and a half on antibiotics seems to be common. Some people go significantly longer than that.

So while I wished that I could have come away from the appointment with a more specific set of expectations for my treatment, I understood that no one could really give me an answer to these questions. This lack of knowledge is a frustrating side-effect of the crazy political battle in the medical community around the diagnosis of chronic Lyme. The controversies inhibit effective research, which is essential for developing better understanding of the disease, and better treatments. In battles like these, truth is the first casualty.

After we finished talking, the doctor got out a sheet of paper and started writing. Fifteen different medications and supplements.  It was going to be a big shift in my life, and a big expense. She walked through each of the drugs and supplements, explaining what they did and what they were for. There were two antibiotics – one taken orally, the other of which I’d be giving myself as an intramuscular injection. An anti-protozoa medication called Alinia. Cholestryamine – a cholesterol medication which would be used as a “neuro-toxin binder.” Urosodial to prevent one of the other medications from causing gall stones. High doses of magnesium to combat my joint symptoms. Self-administered injections of B-12. And others.

I would have been anxious about remembering all of that information, but I did something at that appointment that  was extremely helpful to me and that I would recommend that everyone do at any meaningful medical appointment: I brought a hand-held audio recorder to document the conversation. Stressful medical appointments like this put so much demand on the patient to retain information accurately. That’s why I usually try to have another person with me at important appointments. In this case I was on my own. But my recorder served me well. On the flight back home I listened back to the entire interview, making notes and clarifying points that had been confusing to me. It’s a technique that I highly recommend for others going through intensive and complex treatment of this sort.

After the interview was over I met with a nurse in another room and he taught me how to give myself the Rocephin injections that I would be doing four times a week. He mixed the powdered medicine with Lydocaine, filled the syringe and showed me how to administer it to myself (more on all of this in a moment). I was relieved that it didn’t seem to hurt too badly. But then, in the car driving back to my motel, the pain kicked in. This was going to be hard.

New Meds

When I got back home the first thing I did was to start working with my local pharmacist figuring out how to fill all of my prescriptions. She took a look at the list and let out a little gasp. “This is going to cost you,” she said. One drug in particular – Alinia – was through the roof, about $1800 for a month’s supply. The total for everything (after the paltry help that my insurance kicked in) was around $2500 for a month’s worth of medication. I spent several days getting all of the meds. Some of them I couldn’t get through my usual pharmacy. The B-12 injections I had to order from a compounding pharmacy in New York.

As I assembled the new meds, I sat down to map out my daily schedule. “The Grid” is what we used to call this when we did it for our children when we were young, when their schedules became too complex for us to hold in mind. I did it for myself because, especially with my cognitive struggles, I really didn’t trust myself to remember when I was supposed to administer which of my drugs. The med-map looked like this: I took a large fistful of pills and supplements first thing when I woke up. Then two or three hours after that, I took my first packet of Cholestyramine, which has to be taken apart from other medications because it “binds” whatever’s in your gut in order to clear it out of you. Three or four hours after that I took a few additional supplements, along with a massive dose of probiotics (both capsules and liquid). Probiotics are essential when you’re on heavy and sustained antibiotic treatment, because they replace the “good” bacteria in your gut that’s getting killed off by the antibiotics, and in theory stave off candida overgrowth that can result from this. But although I need to get a lot of them into my system, I can’t take them at the same time as the antibiotics or the Cholestyramine…so there are a just a few windows during the day when I try to get as many of them down as I can. Three or four hours later, I take my second dose of Cholestyramine. Then, before bed, I take another large handful of drugs and supplements, and another megadose of probiotics.

In addition, I give myself injections of B-12 three times a week – Monday, Wednesday and Friday. And four days out of the week I give myself an intramuscular injection or the antibiotic Rocephin.

And of course I continue to take the medication I was on before this – thyroid meds, a statin, topical testosterone.

Keeping track of it all is exhausting. I have my grid, of course. And a collection of very large weekly pill boxes. But if I’m going to be away from the house for more than a few hours I have to think carefully about what I need with me. And travelling requires a serious mental effort in order to insure that I have with me what I need.

Injections

Over the past year, I’ve gotten used to giving myself small injections. For months last year I made up daily syringes of Human Growth Hormone. But those injections (like the B-12 shots that I’m now giving myself as well) are child’s play next to the intra-muscular Rocephin shots I have to give myself now. They’re like flu shot writ large. The needle – an inch and a half long) has to get down into the muscle, and the medicine as its injected (and afterwards) really hurts. There are ways to damp down the pain a little, but there’s no escaping it altogether.

The injection schedule is four days on, three days off. I’ve chosen to administer them on Thursday through Sunday, so that I’m dealing with them on days when I’m teaching or seeing clients. The process: 1) assemble the syringe by screwing the needle on 2) take a bottle of Lydocaine and draw up 4.2 ccs into the syringe 3) put the needle into the Rocephin container, inject the lydocaine and then shake up the container for 4-5 minutes until it’s completely dissolved 4) pull down my pants and swab the upper part of one of my butt cheeks with an alcohol wipe, then take a deep breath, push the needle into my butt, then slowly push the plunger until all the medicine is in. (If you’re interested, here’s a Youtube video demonstrating how to administer an IM injection, which was very helpful to me when I first started the shots.)

Psychologically, the hardest part of this process is actually inserting the needle. Frankly, I don’t quite know how I do it. At some point you simply have to will your hand to push the needle in. It happens, somehow, every time, but it seems almost like it happens by magic. When I observe my mind as I do this what I notice is that rather than making a conscious choice to push the needle in, my mind actually seems to turn off for a split second and my hand moves forward automatically. It’s a very strange experience.

It actually helps somewhat that a lot of my body is partially numb due to the Lyme. I often don’t fully feel the needle going in. But injecting the medication does hurt. And it keeps hurting. I give myself the injection before bed so that I can sleep through the worst part of the discomfort. But even so, I’m usually walking around with a sore butt these days.

While the pain is definitely unpleasant, the harder part of doing these injections is emotional. They get me quite depressed. Each of them makes me feel acutely just how sick I am, cuts through the layers of denial I use to move forward in my day-to-day life. Each of them makes me wonder whether I’m going to be doing this for years, or whether I’m ever going to get better. I recognize that these thoughts aren’t helpful and I’m working actively to change how I think about my treatment. But it’s hard.

Progress report

So, is it working?

It’s been three months on the new regime, and I don’t have a clear answer to that question. The reason it’s difficult has to do with the cyclical nature of Lyme symptoms as they relate to the cyclical cycle of herxheimer reactions. My Lyme symptoms seem to be continuing in two-week cycles: two bad weeks followed by two not-so-bad weeks. As I’ve described in the past, figuring out the difference between a bad Lyme episode and a herxheimer reaction has been exceedingly difficult for me. Determining the larger symptomatic trend within these overlapping cycles feels nearly impossible. It’s essentially a statistical question. Given a set of health information (specific symptoms, their frequency and their severity) as it evolves over time, it’s theoretically possible to use mathematical formulas to determine whether or not there’s a meaningful pattern, a trend within that information. Taking the data available at a single point means little or nothing. That’s like trying to assess the magnitude of climate change by looking at the weather report for a single day. But if you’ve gathered enough information over enough time, it ought to be possible to answer a simple question: am I getting better, getting worse, or staying the same?

Of course, even if I had all the information necessary to answer that question, the data itself would be subjective. There’s no objective scale with which to measure my energy levels, my mental clarity, the intensity of my pain. As you can tell, I don’t particularly trust my own capacity to report accurately about my own symptoms, my own progress or lack of it.

Still I try. I do this by focusing on the times when I feel somewhat better. I ask myself whether this “better” is a better better than the last one.

On the whole, I think that things have been getting slightly, incrementally better. But I’m not really sure. Which is why one of my hopes for this upcoming doctor’s visit is that I can get a more objective assessment about all of this.

So what seems better?

  • I haven’t had any episodes of abdominal pain, for maybe two months
  • Joints: although I still have joint issues (see below), the problems with my hands (trigger finger in the morning) are significantly better
  • Energy: when I’m in the better part of my cycle, my energy seems better than it used to be.

And what are my continuing symptoms?

  • Brain fog – waxes and wanes, but still pretty bad, most of the time.
  • Memory –much worse.
  • Fatigue – waxes and wanes in 2-week cycles. When it’s bad I need a lot of sleep, but no matter how much I sleep I still feel tired.
  • Joints – although this is somewhat better (see above) it’s definitely still an issue. My right knee has been hurting pretty consistently for a few months now. Shoulders and elbows sometimes hurt, sometimes don’t. Lately in the mornings the joints in my feet hurt. The issues migrate.
  • Muscle pain – this hasn’t been my most prominent issue lately, but I still feel it intermittently. It tends to be mostly in my upper body, especially my arms.
  • Nerve pain/zaps – been getting lots of these, especially in my feet and toes lately.
  • Fasciculations – these have remained pretty constant. As they have been for the past 2-3 years, they can happen anywhere in my body, although they tend to hang out in one or two areas (my butt, my wrists, around my knees) for a couple of days at a time. They’re not painful but they drive me crazy.
  • Stiff neck  – this has been constant and unchanged for nearly two years now.
  • Numbness/tingling – I still have lots of this. Some spots on my limbs seem like they’re permanently anesthetized; numbness in my hands and feet comes and goes.
  • Buzzing – I still get a lot of that odd buzzing sensation beneath the surface of my skin. It happens all over my body.

Side Effects

I’ve had two phone follow-ups since my initial visit to the new doctor. After the firstcall we left everything as it was. But at the second one we made a few changes, most importantly changing Alinia for Tindimax. The first few weeks on this new medication were particularly hard, definitely the closest thing to a clearly-identifiable herxheimer reaction that I’ve ever had – I was wiped out, in pain and just felt generally sicker. As that reaction eased off, I noticed a bad taste in my mouth. A terrible taste. Like…I don’t know how else to describe it…burnt flesh. My tongue was coated with an unpleasant velvety material, and was discolored. And my teeth seemed to be growing discolored as well.

It was a classic reaction to antibiotics, one had had thus far managed to avoid – a candida overgrowth. I thought I’d been doing a pretty good job balancing out the inevitable effects of taking heavy doses of antibiotics. I was taking huge (and expensive) daily doses of probiotics. I tend to eat a pretty healthy diet most of the time. I eat very little sugar, which yeast feeds on. But I do eat wheat. I’d been relieved through all of this that, unlike so many people with Lyme, I’ve never developed a gluten intolerance. But wheat converts to sugar and feeds yeast, so now I’ve cut it out. I’d been limiting my alcohol intake, but I cut it back to zero. I switched toothpaste and mouthwash brands and got even more aggressive than usual about my oral hygiene. And, after talking with the doctor I started taking Nystatin as yet one more weapon in the fight against candida.

Though I’m well aware that this is a common risk of antibiotic treatment, still it’s been a distressing, and depressing, two-week battle. It’s hard to convey just how globally your experience can be influenced by a bad taste in your mouth. It’s not something that slips out of your consciousness. Psychologically, it keeps interrupting your experience much in the way that pain does.

The distress is magnified by my awareness that my treatment itself is making me sicker. And the depression is heightened by the losses. Throughout the course of this illness I’ve had so many things that give me pleasure and satisfaction stripped away. I find myself clinging to the things that I still have. A glass of good wine is a small comfort. And so is bowl of well-prepared pasta. I’m so reluctant to let these things go. I know but sometimes I feel like throwing a tantrum, throwing myself on the ground and pounding my fists on the floor.

But I’ve done it. A significant change in diet, medication and oral hygiene has mostly beaten back the candida.

Now we’ll see if I can keep it up.

As I write, I’m sitting at the airport, waiting for my flight to California. There are other things I’d hope to talk about in this post, in particular I wanted to write about the struggle I experience to let myself be sick. As I observe myself as I go through this treatment, I’m amazed at the ebb and flow between denial and acceptance of my condition. It’s a fascinating process and I think that understanding it better will help me a great deal to be able to work more productively with the ways in which my mind is making sense of my illness.

If the brain fog doesn’t make it impossible, I’ll try to write more about that soon.

 

Read the next post in the Life with Lyme series here.

 

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This is one in a continuing series of posts which explores in more depth the exercises in The Next Ten Minutes. In this post I discuss some of  the ideas behind the exercise “Memorize a Data Sequence.”

Introduction: meditating on memory

The exercise “Memorize a Data Sequence” is all about memory, but it’s not about memory in the ways that we usually think about it. Most popular discussion about memory focuses on the experience of common forgetfulness and on ways of staving off memory loss as we age. But the focus of this exercise is about something we don’t usually stop to think about: how our minds create discrete memories from the seamless flow of our experience.

Rather than suggesting ways to improve our memory, the exercise uses the present moment experience of memory (and its failures) as an object of meditation. What’s the point? Simple. As we observe the mechanisms of our own memory in action, we increase our capacity to reflect on the workings of our mind, which brings us the benefits of mindfulness meditation in whatever form we practice it (as summarized by Dan Siegel): we become less reactive to our inner experience; we enhance our ability to attend to sensations, thoughts and feelings, whether pleasant or unpleasant; we train ourselves to move through our lives with greater awareness and we foster a non-judgmental attitude toward our own experience.

But just because the exercise cheerfully ignores the practical functions of memory in real life, that doesn’t mean that I’m not just as distressed as any guy (especially any guy who recently turned fifty) about the declining state of my own memory. In fact, my struggles with memory in recent years have been greatly compounded by my struggles with Chronic Lyme Disease, which has neurological effects that fog my brain making it very hard to think fluidly and retrieve material from memory. (For instance, I just spent over a minute – I’m not kidding – trying to retrieve the word “retrieve.”) All of this often leaves me feeling rather like Dorrie, in Finding Nemo:

Pieces of Pi

Lyme Disease aside, though, declining memory and aging do of course go hand in hand. And for all the early Alzheimer’s jokes, for the most part it’s not pathological. It’s intriguing to me, though, how little my own distress about the state of my memory motivates me to do anything about it. If I were really motivated to improve my memory, I might spend more time doing exercises at the Memory Gym. Or I might take memory-enhancing vitamins and supplements.  I could practice the many commonly-suggested techniques for maintaining a healthy memory, such as these suggested by the Mayo Clinic. Or I might simply play endless games of the simple yet utterly maddening game N-back, which has been demonstrated to improve both memory and “fluid intelligence.”

Better yet, I might start applying some of the techniques Joshua Foer describes in his fascinating new book Moonwalking with Einstein: the art and science of remembering everything, in which Foer describes how he, a person with a completely average memory, trained himself to memorize strings of random information so well that he wound up in the finals of the USA Memory Championships. As it turns out, the capacity to retain prodigious amounts of information doesn’t actually require special gifts. It’s simply a matter of discipline and persistence. (If you want the short version of his story, Foer also summarized some of the ideas ideas in the book in a New York Times Magazine piece titled Secrets of a Mind Gamer,)

When I wrote The Next Ten Minutes, I had no idea that there were competitions dedicated to the sorts of tasks I describe in this exercise – memorizing the order of a shuffled deck of cards, strings of random digits, etc. But I was fascinated by the Pi Day contest at my son’s school, in which students attempted to memorize as many digits of Pi as you can. (Want to get started? Here are the first million digits.)

I’d had some recent experience with similar tasks, most notably in my efforts over the past few years to teach myself Chinese. Learning any language requires a great deal of memorization, of course, especially when you’re trying to building vocabulary. But Chinese, with its ideographic written system (in which every word is expressed by different character) presents unique challenges to one’s memory. Especially for someone like me, because my visual memory is simply awful. I do reasonably well (although not great) memorizing words and grammatical structures aurally. But when I try to memorize Chinese characters, my brain simply flails. It’s extremely difficult to make the imagery before me attach itself to any sense of meaning. So I have the experience, over and over again, of watching my brain struggle as it tries to force itself to create a memory. It feels like a micro-version of the experience of the famous amnesia patient Clive Wearing:

Both the Pi contest and the task of trying to memorize Chinese characters capture my attention because of the way they combine something so seemingly pointless with something so deeply human. Our identities are shaped by our memories (more on that in a moment), but memory in and of itself is without any inherent meaning. Memory is simply a mechanical function through which the brain’s short-term processing encodes some portion of the information in our experience into long-term memory. The more detailed processes through which memory works, however fascinating, are beyond the scope of this post (and frankly they’re largely beyond my comprehension). But the underlying paradox bears repeating: the mechanical act of encoding memories is essentially without meaning; but it is only through that act that a sense of meaning in our lives can arise at all.

Meaninglessness

On one side of this equation lies the experience of meaninglessness. The fascinating thing about the digits of Pi, for instance, is that they are both absolutely fixed – determined – and deeply meaningless. The human brain is averse to meaningless, to such a degree that we will relentlessly impose a non-existent sense of meaning on things which are truly random. (For instance, check out for instance this short NPR story on the existence or non-existence of true randomness of  the iPod Shuffle.) In fact, creating something which human beings experience as truly random is really quite difficult. Monty Python was often pretty good at it. And Samuel Beckett may be the closest thing we have to a master at this art:

How much of what you hear in this text is actual meaning as generated by the artist, and how much of it is imposed by the need of our own minds to find this string of text meaningful? Although it’s probably an impossible line to draw, it’s fair to say that a large part of the “meaning” that we make from Beckett’s words comes from our own imposition of order upon them.

Meaning

While the neurological workings of memory are complex beyond my understanding, the subjective experience of memory is my stock in trade. As a psychotherapist, I often conceptualize my essential job as that of matching present emotional experience with memories from the past. A key question I am regularly asking my clients as they talk about something that’s distressing them, is whether they have any memories of feeling this way in the past.

There’s an assumption underlying that question: that our behavior in the present is shaped by our past experience. Or, more properly, by the memories that we have constructed about our past experience.

Because the other assumption in that question is that our memories are an accurate reconstruction of what happened to us in the past. But the hard truth about the subjective experience of memory is that it is extremely malleable. Memory defines us. And yet it is deliciously fallible. People don’t want to hear this – we don’t believe that the memories which define us may not be true….or may not be as true as we believe them to be.

But there’s no question that our memories are subject to distortion. In fact, studies have shown that it really is possible to manipulate memories into existence of things that never happened. But here’s the thing: just because your memories aren’t “true” doesn’t mean that they’re not true. While all of us (therapists not least of all) can get into trouble insisting on the literal truth of the content of a memory – that this person did that thing in precisely the way someone remembers it, a memory can be emotionally true whether or not its literal content is accurate. As a therapist, I find it to be very useful to broaden my definition of memory to allow for an emotional truth which transcends the literal specifics of any given memory.

I could say much more about this, but it’s beyond the scope of this post. I’ll end by recommending a little game that I sometimes play with my wife – you can do it with any with whom you’ve shared past experiences. Choose a memorable moment that you’ve been through together. Then, without talking about it, separately write down everything you can remember about the event. When you’re done, compare notes. You’ll almost certainly find that some things you remember almost exactly the same. And that your partner’s memories will trigger things that you had forgotten. But other things will be more blurry – did it happen that way or not? And, most fascinating of all, some things you will disagree about completely. It’s likely that you will isolate at least a few details which you simply cannot resolve. Both versions cannot be true. And yet each separate version is true to that person’s experience. Here’s the challenge: can you allow your memory to be both true and not true at the same time?

Musical memories

There are many, many songs about memories, many of them completely awful. But I’m going to take the opportunity here (which I may never have again) to pair Philip Glass with Barbra Streisand. Glass’s opera Einstein on the Beach is not explicitly about memory. But it from one of my favorite pieces of music and it contains a text which requires singers to memorize long sequence of random numbers, which makes it a perfect accompaniment for this exercise:

And I must balance the avant-garde minimalism of Philip Glass with a nod to one of my least favorite performers (and songs) of all times, which is, of course, explicitly about memory:

If you think I should have chosen something different, or you can think of a song which better embodies the spirit of the exercises, let me know in the comments.

Further reading

I’ve created an Amazon list which links to each of the suggestions for further reading at the end of the exercise. You can find it here. The specific books for this exercise are:

In addition, I want to provide a link to Joshua Foer’s book…

…and to Dan Siegel’s wonderful book, The Mindful Brain, which has inspired me in many ways and from which I drew the summary of the benefits of mindfulness listed earlier in this post:

And as always, if you’ve got suggestions for other books on any of the topics in the exercise or in this post, please leave them in a comment.

 

Beyond the Book 5# – Memorize a Data Sequence

This is one in a continuing series of posts which explores in more depth the exercises in The Next Ten Minutes. In this post I discuss some of  the ideas behind the exercise “Memorize a Data Sequence.”

Introduction: meditating on memory

The exercise “Memorize a Data Sequence” is all about memory, but it’s not about memory in the ways that we usually think about it. Most popular discussion about memory focuses on the experience of common forgetfulness and on ways of staving off memory loss as we age. But the focus of this exercise is about something we don’t usually stop to think about: how our minds create discrete memories from the seamless flow of our experience.

Rather than suggesting ways to improve our memory, the exercise uses the present moment experience of memory (and its failures) as an object of meditation. What’s the point? Simple. As we observe the mechanisms of our own memory in action, we increase our capacity to reflect on the workings of our mind, which brings us the benefits of mindfulness meditation in whatever form we practice it (as summarized by Dan Siegel): we become less reactive to our inner experience; we enhance our ability to attend to sensations, thoughts and feelings, whether pleasant or unpleasant; we train ourselves to move through our lives with greater awareness and we foster a non-judgmental attitude toward our own experience.

But just because the exercise cheerfully ignores the practical functions of memory in real life, that doesn’t mean that I’m not just as distressed as any guy (especially any guy who recently turned fifty) about the declining state of my own memory. In fact, my struggles with memory in recent years have been greatly compounded by my struggles with Chronic Lyme Disease, which has neurological effects that fog my brain making it very hard to think fluidly and retrieve material from memory. (For instance, I just spent over a minute – I’m not kidding – trying to retrieve the word “retrieve.”) All of this often leaves me feeling rather like Dorrie, in Finding Nemo:

[finding nemo video]

Pieces of Pi

Lyme Disease aside, though, declining memory and aging do of course go hand in hand. And for all the early Alzheimer’s jokes, for the most part it’s not pathological. It’s intriguing to me, though, how little my own distress about the state of my memory motivates me to do anything about it. If I were really motivated to improve my memory, I might spend more time doing exercises at the Memory Gym. Or I might take memory-enhancing vitamins and supplements. I could practice the many commonly-suggested techniques for maintaining a healthy memory, such as these suggested by the Mayo Clinic. Or I might simply play endless games of the simple yet utterly maddening game N-back, which has been demonstrated to improve both memory and “fluid intelligence.”

Better yet, I might start applying some of the techniques Joshua Foer describes in his fascinating new book Moonwalking with Einstein: the art and science of remembering everything, in which Foer describes how he, a person with a completely average memory, trained himself to memorize strings of random information so well that he wound up in the finals of the USA Memory Championships. As it turns out, the capacity to retain prodigious amounts of information doesn’t actually require special gifts. It’s simply a matter of discipline and persistence. (If you want the short version of his story, Foer also summarized some of the ideas ideas in the book in a New York Times Magazine piece titled Secrets of a Mind Gamer,)

When I wrote The Next Ten Minutes, I had no idea that there were competitions dedicated to the sorts of tasks I describe in this exercise – memorizing the order of a shuffled deck of cards, strings of random digits, etc. But I was fascinated by the Pi Day contest at my son’s school, in which students attempted to memorize as many digits of Pi as you can. (Want to get started? Here are the first million digits.)

Pi image

I’d had some recent experience with similar tasks, most notably in my efforts over the past few years to teach myself Chinese. Learning any language requires a great deal of memorization, of course, especially when you’re trying to building vocabulary. But Chinese, with its ideographic written system (in which every word is expressed by different character) presents unique challenges to one’s memory. Especially for someone like me, because my visual memory is simply awful. I do reasonably well (although not great) memorizing words and grammatical structures aurally. But when I try to memorize Chinese characters, my brain simply flails. It’s extremely difficult to make the imagery before me attach itself to any sense of meaning. So I have the experience, over and over again, of watching my brain struggle as it tries to force itself to create a memory. It feels like a micro-version of the experience of the famous amnesia patient Clive Wearing:

Clive Wearing video

Chinese image

Both the Pi contest and the task of trying to memorize Chinese characters capture my attention because of the way they combine something so seemingly pointless with something so deeply human. Our identities are shaped by our memories (more on that in a moment), but memory in and of itself is without any inherent meaning. Memory is simply a mechanical function through which the brain’s short-term processing encodes some portion of the information in our experience into long-term memory. The more detailed processes through which memory works, however fascinating, are beyond the scope of this post (and frankly they’re largely beyond my comprehension). But the underlying paradox bears repeating: the mechanical act of encoding memories is essentially without meaning; but it is only through that act that a sense of meaning in our lives can arise at all.

Meaninglessness

On one side of this equation lies the experience of meaninglessness. The fascinating thing about the digits of Pi, for instance, is that they are both absolutely fixed – determined – and deeply meaningless. The human brain is averse to meaningless, to such a degree that we will relentlessly impose a non-existent sense of meaning on things which are truly random. (For instance, check out for instance this short NPR story on the existence or non-existence of true randomness of the iPod Shuffle.) In fact, creating something which human beings experience as truly random is really quite difficult. Monty Python was often pretty good at it. And Samuel Beckett may be the closest thing we have to a master at this art:

Beckett video

How much of what you hear in this text is actual meaning as generated by the artist, and how much of it is imposed by the need of our own minds to find this string of text meaningful? Although it’s probably an impossible line to draw, it’s fair to say that a large part of the “meaning” that we make from Beckett’s words comes from our own imposition of order upon them.

Meaning

While the neurological workings of memory are complex beyond my understanding, the subjective experience of memory is my stock in trade. As a psychotherapist, I often conceptualize my essential job as that of matching present emotional experience with memories from the past. A key question I am regularly asking my clients as they talk about something that’s distressing them, is whether they have any memories of feeling this way in the past.

There’s an assumption underlying that question: that our behavior in the present is shaped by our past experience. Or, more properly, by the memories that we have constructed about our past experience.

Because the other assumption in that question is that our memories are an accurate reconstruction of what happened to us in the past. But the hard truth about the subjective experience of memory is that it is extremely malleable. Memory defines us. And yet it is deliciously fallible. People don’t want to hear this – we don’t believe that the memories which define us may not be true….or may not be as true as we believe them to be.

But there’s no question that our memories are subject to distortion. In fact, studies have shown that it really is possible to manipulate memories into existence of things that never happened. But here’s the thing: just because your memories aren’t “true” doesn’t mean that they’re not true. While all of us (therapists not least of all) can get into trouble insisting on the literal truth of the content of a memory – that this person did that thing in precisely the way someone remembers it, a memory can be emotionally true whether or not its literal content is accurate. As a therapist, I find it to be very useful to broaden my definition of memory to allow for an emotional truth which transcends the literal specifics of any given memory.

I could say much more about this, but it’s beyond the scope of this post. I’ll end by recommending a little game that I sometimes play with my wife – you can do it with any with whom you’ve shared past experiences. Choose a memorable moment that you’ve been through together. Then, without talking about it, separately write down everything you can remember about the event. When you’re done, compare notes. You’ll almost certainly find that some things you remember almost exactly the same. And that your partner’s memories will trigger things that you had forgotten. But other things will be more blurry – did it happen that way or not? And, most fascinating of all, some things you will disagree about completely. It’s likely that you will isolate at least a few details which you simply cannot resolve. Both versions cannot be true. And yet each separate version is true to that person’s experience. Here’s the challenge: can you allow your memory to be both true and not true at the same time?

Musical memories

There are many, many songs about memories, many of them completely awful. But I’m going to take the opportunity here (which I may never have again) to pair Philip Glass with Barbra Streisand. Glass’s opera Einstein on the Beach is not explicitly about memory. But it from one of my favorite pieces of music and it contains a text which requires singers to memorize long sequence of random numbers, which makes it a perfect accompaniment for this exercise:

Video: Einstein on the Beach: numbers

And I must balance the avant-garde minimalism of Philip Glass with a nod to one of my least favorite performers (and songs) of all times, which is, of course, explicitly about memory:

Barbra Streisand: Memories

If you think I should have chosen something different, or you can think of a song which better embodies the spirit of the exercises, let me know in the comments.

Further reading

I’ve created an Amazon list which links to each of the suggestions for further reading at the end of the exercise. You can find it here. The specific books for this exercise are:

In addition, I want to provide a link to Joshua Foer’s book:

And Dan Siegel’s wonderful book, The Mindful Brain, which has inspired me in many ways and from which I drew the summary of the benefits of mindfulness listed earlier in this post:

Beyond the Book 5#  – Memorize a Data Sequence

 

This is one in a continuing series of posts which explores in more depth the exercises in The Next Ten Minutes. In this post I discuss some of  the ideas behind the exercise “Memorize a Data Sequence.”

 

Introduction: meditating on memory

 

The exercise “Memorize a Data Sequence” is all about memory, but it’s not about memory in the ways that we usually think about it. Most popular discussion about memory focuses on the experience of common forgetfulness and on ways of staving off memory loss as we age. But the focus of this exercise is about something we don’t usually stop to think about: how our minds create discrete memories from the seamless flow of our experience.

 

Rather than suggesting ways to improve our memory, the exercise uses the present moment experience of memory (and its failures) as an object of meditation. What’s the point? Simple. As we observe the mechanisms of our own memory in action, we increase our capacity to reflect on the workings of our mind, which brings us the benefits of mindfulness meditation in whatever form we practice it (as summarized by Dan Siegel): we become less reactive to our inner experience; we enhance our ability to attend to sensations, thoughts and feelings, whether pleasant or unpleasant; we train ourselves to move through our lives with greater awareness and we foster a non-judgmental attitude toward our own experience.

 

But just because the exercise cheerfully ignores the practical functions of memory in real life, that doesn’t mean that I’m not just as distressed as any guy (especially any guy who recently turned fifty) about the declining state of my own memory. In fact, my struggles with memory in recent years have been greatly compounded by my struggles with Chronic Lyme Disease, which has neurological effects that fog my brain making it very hard to think fluidly and retrieve material from memory. (For instance, I just spent over a minute – I’m not kidding – trying to retrieve the word “retrieve.”) All of this often leaves me feeling rather like Dorrie, in Finding Nemo:

 

[finding nemo video]

 

Pieces of Pi

 

Lyme Disease aside, though, declining memory and aging do of course go hand in hand. And for all the early Alzheimer’s jokes, for the most part it’s not pathological. It’s intriguing to me, though, how little my own distress about the state of my memory motivates me to do anything about it. If I were really motivated to improve my memory, I might spend more time doing exercises at the Memory Gym. Or I might take memory-enhancing vitamins and supplements.  I could practice the many commonly-suggested techniques for maintaining a healthy memory, such as these suggested by the Mayo Clinic. Or I might simply play endless games of the simple yet utterly maddening game N-back, which has been demonstrated to improve both memory and “fluid intelligence.”

 

Better yet, I might start applying some of the techniques Joshua Foer describes in his fascinating new book Moonwalking with Einstein: the art and science of remembering everything, in which Foer describes how he, a person with a completely average memory, trained himself to memorize strings of random information so well that he wound up in the finals of the USA Memory Championships. As it turns out, the capacity to retain prodigious amounts of information doesn’t actually require special gifts. It’s simply a matter of discipline and persistence. (If you want the short version of his story, Foer also summarized some of the ideas ideas in the book in a New York Times Magazine piece titled Secrets of a Mind Gamer,)

 

When I wrote The Next Ten Minutes, I had no idea that there were competitions dedicated to the sorts of tasks I describe in this exercise – memorizing the order of a shuffled deck of cards, strings of random digits, etc. But I was fascinated by the Pi Day contest at my son’s school, in which students attempted to memorize as many digits of Pi as you can. (Want to get started? Here are the first million digits.)

 

Pi image

 

I’d had some recent experience with similar tasks, most notably in my efforts over the past few years to teach myself Chinese. Learning any language requires a great deal of memorization, of course, especially when you’re trying to building vocabulary. But Chinese, with its ideographic written system (in which every word is expressed by different character) presents unique challenges to one’s memory. Especially for someone like me, because my visual memory is simply awful. I do reasonably well (although not great) memorizing words and grammatical structures aurally. But when I try to memorize Chinese characters, my brain simply flails. It’s extremely difficult to make the imagery before me attach itself to any sense of meaning. So I have the experience, over and over again, of watching my brain struggle as it tries to force itself to create a memory. It feels like a micro-version of the experience of the famous amnesia patient Clive Wearing:

 

Clive Wearing video

 

Chinese image

 

Both the Pi contest and the task of trying to memorize Chinese characters capture my attention because of the way they combine something so seemingly pointless with something so deeply human. Our identities are shaped by our memories (more on that in a moment), but memory in and of itself is without any inherent meaning. Memory is simply a mechanical function through which the brain’s short-term processing encodes some portion of the information in our experience into long-term memory. The more detailed processes through which memory works, however fascinating, are beyond the scope of this post (and frankly they’re largely beyond my comprehension). But the underlying paradox bears repeating: the mechanical act of encoding memories is essentially without meaning; but it is only through that act that a sense of meaning in our lives can arise at all.

 

 

Meaninglessness

 

On one side of this equation lies the experience of meaninglessness. The fascinating thing about the digits of Pi, for instance, is that they are both absolutely fixed – determined – and deeply meaningless. The human brain is averse to meaningless, to such a degree that we will relentlessly impose a non-existent sense of meaning on things which are truly random. (For instance, check out for instance this short NPR story on the existence or non-existence of true randomness of  the iPod Shuffle.) In fact, creating something which human beings experience as truly random is really quite difficult. Monty Python was often pretty good at it. And Samuel Beckett may be the closest thing we have to a master at this art:

 

Beckett video

 

How much of what you hear in this text is actual meaning as generated by the artist, and how much of it is imposed by the need of our own minds to find this string of text meaningful? Although it’s probably an impossible line to draw, it’s fair to say that a large part of the “meaning” that we make from Beckett’s words comes from our own imposition of order upon them.

 

Meaning

 

While the neurological workings of memory are complex beyond my understanding, the subjective experience of memory is my stock in trade. As a psychotherapist, I often conceptualize my essential job as that of matching present emotional experience with memories from the past. A key question I am regularly asking my clients as they talk about something that’s distressing them, is whether they have any memories of feeling this way in the past.

 

There’s an assumption underlying that question: that our behavior in the present is shaped by our past experience. Or, more properly, by the memories that we have constructed about our past experience.

 

Because the other assumption in that question is that our memories are an accurate reconstruction of what happened to us in the past. But the hard truth about the subjective experience of memory is that it is extremely malleable. Memory defines us. And yet it is deliciously fallible. People don’t want to hear this – we don’t believe that the memories which define us may not be true….or may not be as true as we believe them to be.

 

But there’s no question that our memories are subject to distortion. In fact, studies have shown that it really is possible to manipulate memories into existence of things that never happened. But here’s the thing: just because your memories aren’t “true” doesn’t mean that they’re not true. While all of us (therapists not least of all) can get into trouble insisting on the literal truth of the content of a memory – that this person did that thing in precisely the way someone remembers it, a memory can be emotionally true whether or not its literal content is accurate. As a therapist, I find it to be very useful to broaden my definition of memory to allow for an emotional truth which transcends the literal specifics of any given memory.

 

I could say much more about this, but it’s beyond the scope of this post. I’ll end by recommending a little game that I sometimes play with my wife – you can do it with any with whom you’ve shared past experiences. Choose a memorable moment that you’ve been through together. Then, without talking about it, separately write down everything you can remember about the event. When you’re done, compare notes. You’ll almost certainly find that some things you remember almost exactly the same. And that your partner’s memories will trigger things that you had forgotten. But other things will be more blurry – did it happen that way or not? And, most fascinating of all, some things you will disagree about completely. It’s likely that you will isolate at least a few details which you simply cannot resolve. Both versions cannot be true. And yet each separate version is true to that person’s experience. Here’s the challenge: can you allow your memory to be both true and not true at the same time?

 

Musical memories

 

There are many, many songs about memories, many of them completely awful. But I’m going to take the opportunity here (which I may never have again) to pair Philip Glass with Barbra Streisand. Glass’s opera Einstein on the Beach is not explicitly about memory. But it from one of my favorite pieces of music and it contains a text which requires singers to memorize long sequence of random numbers, which makes it a perfect accompaniment for this exercise:

 

Video: Einstein on the Beach: numbers

 

And I must balance the avant-garde minimalism of Philip Glass with a nod to one of my least favorite performers (and songs) of all times, which is, of course, explicitly about memory:

 

Barbra Streisand: Memories

 

If you think I should have chosen something different, or you can think of a song which better embodies the spirit of the exercises, let me know in the comments.

 

 

Further reading

 

I’ve created an Amazon list which links to each of the suggestions for further reading at the end of the exercise. You can find it here. The specific books for this exercise are:

 

 

 

 

In addition, I want to provide a link to Joshua Foer’s book:

 

And Dan Siegel’s wonderful book, The Mindful Brain, which has inspired me in many ways and from which I drew the summary of the benefits of mindfulness listed earlier in this post:

 

 

And as always, if you’ve got suggestions for other books on any of the topics in the exercise or in this post, please leave them in a comment.

And as always, if you’ve got suggestions for other books on any of the topics in the exercise or in this post, please leave them in a comment.

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The Sound

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The Story

Unlike past sounds in this series, the source material for this sample has been altered…heavily. Although nothing has been added, the raw material has been sculpted to significantly transform it. Because of this, I invite you to listen to it before reading on to the description that follows.

Now I know that this isn’t everyone’s cup of tea. In fact, to many (maybe most) people this will feel like an unpleasant sonic assault. But I was drawn to the material because of the irregular rhythms of the various elements within the sound, and the tonal qualities that lay beneath the abrasive noises that give shape to the piece. And in fact the key components of this piece are literally abrasive – the high-pitched tones are the sounds of sneakers scraping against the floor in a high school gym. The underlying recording was made during my son’s recent lacrosse practice. As I sat in the bleachers listening, I became captivated by the odd and aleatoric punctuation that the sound of squeaking sneakers created. After I recorded it, I wanted to enhance this effect, so I applied some extreme filtering to the recording in order to amplify the squeaking (and also the frequency range of the occasional voice calling out), while severely damping out the lower frequencies. Then I stretched the sample to slow the whole thing down and threw in a bit of extra reverb, which had the effect of transforming the gym into something that sounded more like a factory floor. The first half of the piece consists of this modified but still “raw” sound. Then over the second half I apply several sound mangling processes, which increase gradually in intensity. These processes don’t add anything new to the sound, but they pull out various elements of the sound, manipulate them and add them back in, which slowly transforms the comparative clarity of the earlier sound into a murky sonic cloud.

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Welcome to the year of the rabbit!

恭喜发财!



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Preparing for change

It’s been over half a year since I was diagnosed with Lyme disease. Since that diagnosis, as those who have been following this blog will be aware, I’ve been working with a local naturopath trying to beat back the illness. In this post I’ll be describing how those efforts have been going and how I have come to the decision to make a significant change in my treatment.

First, a quick review.

I started my treatment back in June, even before I’d formally diagnosed. My doctor prescribed 30 days’ worth of Doxycycline presumptively, while we waited for my Western Blot results to come back from the lab.

That, incidentally, is what the CDC says is required to treat Lyme. According to those standards, I should be cured. But obviously that didn’t happen. Those antibiotics, as a friend with Lyme puts it, might as well have been Tic Tacs for all the effect they had on me.

Although antibiotics are the front-line treatment for Lyme – whether it’s caught early or has become chronic – they also come with risks. Using them, you become vulnerable to opportunistic infections. They can weaken your own immune system’s ability to fight illness. And of course there’s the collective problem that the more they are prescribed, the more opportunity organisms have to develop immunity to them, creating a societal vulnerability to emerging illnesses.

My naturopath isn’t entirely opposed to using antibiotics to treat Lyme, but she definitely prefers treatments that bypass those risks. So that’s where we started. In addition to some herbal treatments (like Allicin) she gave me several IV hydrogen peroxide infusions. I hadn’t heard of this form of treatment before – and apparently there is some degree of controversy surrounding it. The way she explained it to me, hydrogen peroxide introduces and oxidative agent into your blood stream that borellia doesn’t recognize as an antagonist, so it’s able to kill the bug before it has a chance to try to defend itself.

I was willing to give it a try. I had several peroxide IVs back in September. They didn’t seem to affect me at all. You might say that I was getting my Tic Tacs intravenously.

So we moved on. First I briefly returned to antibiotics (Amoxicillin this time) which we abandoned after several weeks in favor of the Chinese herbal treatment known as the Zhang protocol. This sounded okay to me, in part because Chinese herbal treatments had helped me in the past, and also because these herbs had been used for centuries in China to treat Syphilis, which like Lyme is a spirochetal disease.

After a month or so on these herbs, it seemed like they might be having an effect: I got a little worse. I wasn’t sure whether it was a response to the treatment or just a normal part of my symptom cycle, but my naturopath was hopeful that I was experiencing a herxheimer reaction – a temporary worsening of symptoms which occurs because of the die-off of the bug. We agreed to give the protocol time to work – three or four months we said, then we’d re-evaluate. During that time I had a few more peroxide IVs as well, in the hope that the combined effect would help me turn the corner on this disease.

Turning Point

In my primordial, Norman Rockwell version of medical care, I’m not the person who has to tell my doctor that his or her treatment isn’t working. In my mind – I know this is a fantasy, but bear with me because it’s a fantasy that gets a lot of us all into a lot of trouble – in my mind my doctor is all-knowing and benevolent. His diagnosis (in this fantasy he’s invariably male) is accurate and his treatment is appropriate. Even if the diagnosis is bleak, even if the treatment isn’t helping, I can relax into his care, knowing that my needs are being met as well as humanly possible. I can let go and feel held and cared for.

In this fantasy, medical care feels a lot like love.

(When I put that fantasy into words, I immediately feel sorry for doctors. All that unmet need being projected upon them, all the time. It’s no wonder that so many of them grow calloused, dismissive and minimizing.)

Up against that fantasy is the reality is that unless I am a fierce advocate for my own diagnosis and treatment, nothing will happen at all. This is true of medical care in general, and it’s especially important with diagnoses of a complex and chronic illness like Lyme, which is controversial to start with and for which treatments vary greatly in their effectiveness.

As a Lyme patient, I find that there is nothing relaxing about my relationship with my medical caregivers. No matter how concerned and caring my doctor seems, I know in my gut that it’s up to me take responsibility for guiding my treatment. I’m constantly monitoring and assessing my symptoms, trying to make the decisions for myself that I wish someone else could make for me. Which is how I knew that it was ultimately up to me to answer the current pressing question: is this treatment working, or not?

An aside about attachment

Perhaps as you read that last passage you recognized that what I’m really talking above is attachment security in adult relationships. As a psychotherapist my theoretical focus is grounded in attachment theory, which is a rich framework for understanding the way in which we come to be able (or unable) to form trusting and flexible relationships with other human beings.

The hallmark of a healthy attachment is a balance between intimacy and autonomy in our relationships, which includes the ability to move fluidly between those two poles. Ideally this is a capacity we gain in infancy from secure parents.

But if our parents struggle on one or the other sides of this equation, we will too. If they struggle with intimacy, we’ll find ourselves anxious when we get too emotionally close to others; If they struggle with autonomy, we’ll wind up anxious about our capacity to live independently without another person to prop us up.

And whatever style we wind up with, our particular attachment-related anxieties will always get activated whenever we find ourselves in care-giving or care-receiving situations. As we are every time we step into a doctor’s office.

This is a larger subject than I can go into here (although I’m tempted to write an entire post on it in the future). For the moment I simply want to point out that the way I approach relationships with medical professionals is informed by my underlying anxieties about relationships in general. In my case, the reflexive assumption (which is a reflection of my own relational history) is that I won’t be able to receive the care I need. That I’m essentially on my own.

What’s important about this is that it can easily flip into its opposite. Beneath the belief that no one will ever give me the care I need lies the fantasy that someone out there somewhere will be able to care for me perfectly.

Both sides of this contradiction are likely to be in play whenever I’m at a medical appointment. In my own anxiety I tend to simultaneously crave understanding for what I’m going through while also trying to minimize just how badly I feel.

Usually I can stay conscious enough of this dynamic to contain any confusing behavior and form a constructive relationship with my doctor. But on a bad day the doctor might be getting a mixed message from me in which I simultaneously demand that they care for me perfectly while also insisting that they can’t possibly do that.

And of course that’s going to meet up with whatever attachment anxieties that the doctor brings to the relationship. Ideally, that doctor will secure enough him or herself to be able to avoid getting tangled up in my projections. But doctors are human too, and they’re subject to the same relational anxieties as the rest of us.

I’m confident that many people with chronic illnesses go through some version of this struggle. Personally, I try hard to stay aware of it so that I can rein it in as much as possible. But I’m acutely aware that these attachment anxieties are going to be especially activated at the point at which I make a decision to see change doctors.

Which is where this is all heading.

Is it working?

So, back to that essential question.

In trying to figure out whether my treatment was working I focused first on my symptom pattern. Prior to starting the Zhang protocol I’d experienced a few months of a pattern that seemed somewhat stable: two bad weeks, followed by two not-so-bad weeks. But in the past three or four months that pattern has evaporated. I still have good days and bad days (often it feels more like good hours and bad hours), but it’s grown harder to predict when each will come.

Making sense of symptom patterns over time is a basic diagnostic skill. As I’m preparing to teach a class in mental health diagnosis this Spring, I’ve been thinking about how crucial this skill is in making an accurate diagnosis of mood disorders like Depression or Bipolar disorder, which are defined by episodes which occur over time. Identifying the larger pattern is essentially a statistical task: when you smooth out the individual spikes and dips, what does the overall pattern look like?

When I took this approach to my Lyme symptoms, what I saw was a continuing gradual decline. If the treatment was working, the dips (which would partially consist of herxheimer reactions) would be more than offset by the improvements. I still wasn’t sure whether my worst episodes were herxheimer reactions or just general Lyme crumminess, but either way, they weren’t resulting in overall improvement over time. The bad times kept feeling a little worse. And new symptoms kept emerging.

Why I’ve stayed with this treatment so far

Over these past months people have asked me – and I’ve asked myself – whether I shouldn’t be going straight to a doctor who would prescribe antibiotics. After all, antibiotics are the primary recommended treatment for Lyme. I asked myself: am I wasting valuable time pursuing these alternative treatments? Am I just giving the Lyme more time to worm its way further into my system?

That has been a crucial but an unanswerable question. People argue passionately on either side of it, but it ultimately seems to me that no one has enough knowledge to make an absolutely clear case either way.

Ultimately my decision has been driven by several factors.

  • I started my treatment with thirty days of antibiotics. Although the reason for their inefficacy is up for grabs, the fact is that I have given them at least a partial shot.
  • As I’ve discussed above, antibiotics come with significant risks. If there were an alternative that worked, it would simply be sensible to try it, to start with the least invasive, least risky alternative.
  • I trust my naturopath. Although it’s not easy to know why we trust the people we do, I believe that it goes back to those attachment dynamics that I was describing earlier. She seemed from the beginning to possess a healthy balance between her capacity to feel concern and care for me, and her understanding of the realistic limits of her own abilities. On the first day I met with her she told me that if she couldn’t get results for me, she’d refer me to the physician she’d trained with. From that statement alone, I knew that I could work with her.
  • Once I’ve started with a treatment, I want to give it enough time to actually work. With the Chinese herbs, that meant sticking with them at least a few months.

And there’s one other thing, which is less rational: I’m afraid of antibiotics. I’m especially afraid of the heavy IV antibiotics that are commonly prescribed in various combinations to treat chronic Lyme.

This fear is directly tied to my personal history. Because when people describe the experience of taking these drugs, it sounds to me like they’re going through chemotherapy. And I remember all too well what it was like to go through radiation treatment when I had testicular cancer in my twenties. I remember the dreadful weeks in which I felt barely alive. That’s what my fear of antibiotics is really about. It reminds me too much of my cancer.

I understand that in order to kill certain bugs, you have to introduce substances into your body that will hurt a lot of other things as well. And yes, I know that antibiotics can and need to be complimented with a regime of probiotics and other supportive supplements. Still, I’m afraid of what such a treatment will mean for my functioning. Because so far, even though I’ve felt awful a lot of the time, I’ve still been able to function reasonably well. I’ve continued to see clients, I’ve been able to teach and to promote my book and to maintain this blog. I’ve been lucky. Although I don’t do any of these things with as much energy as I’d like, I continue to move forward with my life.

Why I’m making a change now

In spite of all of this, I’ve realized that the time has come to make a change.

While I’ve had a general sense over the past month or so that I needed to make a change, the thing that pushed me over that line was the development of a disturbing new symptom. Several weeks I woke up in the night with a strange feeling in the index finger of my right hand. When I bent the finger, I found that not only did it hurt but I couldn’t easily unbend it. Rather than moving fluidly into a straightened position it would snap suddenly back, with a sensation that felt a bit like the finger was breaking.

This seemed completely bizarre to me, but it turns out that it’s a well-known condition called trigger finger. And when I asked other Lyme patients about it, it was clear that this is not at all an uncommon in people with Lyme. It’s associated with Rheumatoid Arthritis, and arthritis is a hallmark symptom of Lyme. I’ve had plenty of joint pain over the past year. While it’s annoying and uncomfortable, it hasn’t impaired me in any major way. But the idea of losing capacity in my hands alarms me tremendously. From being able to type to being able to play piano…the potential losses really scare me.

I hoped that it would be a transient symptom, but it’s stayed with me and it’s getting worse. It mostly comes on during the night, but I’ve started to feel the pain during the day as well. It’s worse in my right hand index finger than anywhere else, but it’s in my other fingers as well, and in both hands.

This development felt like the signal I needed. It confirmed for me that things really were growing worse, that the treatment I was receiving really wasn’t arresting the disease.

I steeled myself before my last appointment with my naturopath, at which I was going to deliver this news. I said it simply: “this isn’t working.” She didn’t bat an eye. She picked up the phone right there and called the clinic in California.

In the several weeks since then, much of my life has been taken up with working out the arrangements for this shift in my treatment – scheduling an appointment, figuring out the care of my sons while I travel to California and figuring out for sure whether this is the direction I should take.

In sorting all of this out I’ve been talking with a number of other people who’ve been living with Chronic Lyme, many of them for much longer than I have. One person said something that was particularly helpful to me in this regard. She said that it seemed like many people with Lyme reach certain points over the course of their illness at which they need to change doctors. Not necessarily because they’re getting inappropriate care, but because not every practitioner knows all there is to know about Lyme. An occasional careful change of doctor, she said, is a sign that a person with Lyme is managing their care well.

I don’t know if others would agree with that sentiment, but it feels profoundly right to me.

A final note: the return of the diagnostic dilemma

So where do things go from here?

Much remains to be seen. My appointment is in early February. I’m assuming, although I could be wrong, that I’ll be put on some combination of antibiotics, possibly IV administered. I am preparing myself for this, trying to push through my anxiety and preparing myself to learn what I need to learn about whatever drugs I’m given. I will coordinate whatever treatment I am prescribed with my doctor here.

If the treatment is as hard on me as I anticipate, I’ll probably have to do some rearranging of my life. I may have to stop seeing clients for a little while. I’m not sure how it will affect my teaching.

But I’m ready to take this the step I know it’s what I need to do. And one of the major reasons I know I need to take this step is that after all this time I am still trying to confirm my diagnosis.

I really hate to say that. But it’s true.

When I finally received the Lyme diagnosis, after two agonizing years of searching, a part of me let go and settled in. I wanted that diagnosis to be definitive. I needed to be able to take a break from the stress of not-knowing what was wrong with me.

This was in spite of the fact that I know better. I know that diagnosis is always an on-going process, and that latching onto a particular diagnosis can blind you to other factors, or other conditions, that might be involved.

My naturopath drove this point home when she made the referral.

“They’ll probably put you on antibiotics,” she said. “And if that doesn’t work for you then we’ll have to consider the possibility that what we’re dealing with isn’t Lyme.”

That statement frankly shocked me. Not Lyme? I hadn’t really let myself consider that as a possibility. Given the controversial nature of chronic Lyme, I would get occasional flickers of doubt. But I just sort of pushed them out of mind. Because I needed to believe that I knew what was wrong.

So in certain ways I now find myself back where I was when I began writing the Being Undiagnosable series. Back to the same set of diagnostic dilemmas that I outlined in that initial post, which all come down to the same question: how do I really know for sure what is wrong with me?

Don’t get me wrong. I still think that Lyme is what I’ve got. It’s the simplest and most logical explanation for the pattern of symptoms I continue to experience.

But I’m also allowing myself to keep the question open. As a diagnostician myself, I know that it’s the right thing to do. As a result my next round of treatment, whatever it is, will be more than simply treatment. It will be diagnostic test which we will use as we continue to try to answer the riddle that my symptoms continue to pose.

I’ll let you know what I discover in the next update.

 

 

Read the next post in the Life with Lyme series here.

 

 

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One day Toni Bernhard got sick and she never got better.

The illness she contracted first reduced then eliminated her capacity to work, to travel, and eventually to do most of the things that had previously defined her life. Activity of any sort – even a brief visit with family members – depleted her so much that it would take her days to recover. Her life became confined almost entirely to her bed.

That’s how it is with chronic illness. One moment you’re going along living your life, the next moment something is wrong. At first you don’t think of it as a life-transforming occurrence. You assume that your life  will return soon enough to the way it was before. But instead you continue not getting better. The cognitive awareness that the course of your life has been altered occurs over months or years, as your symptoms persist or worsen and you spend more and more money going to doctors in search of a diagnosis that will explain what’s going on, in search of a treatment that will heal you.

Sometimes a diagnosis comes, sometimes it doesn’t. Sometimes a treatment exists, other times it doesn’t. Maybe you will get better, maybe you won’t. In far too many cases, you are compelled over time to accept, first, that you may never have a good understanding of what is wrong with you, and second, that your life is now defined by your illness. You try to figure out a way to hold this deep uncertainty. You struggle to know whether to fight or to accept the new limitations on your  life. You try not to let yourself hope too hard…but you also try not to let yourself abandon hope.

The central question of your life becomes: how do you hold all of this ambiguity and uncertainty and loss in mind, without going mad?

 

That is precisely the question that Toni Bernhard addresses in How to be Sick.

Bernhard has written this beautiful book (which in form and style resembles in many ways the work of other Buddhist authors like Pema Chodron and Thich Naht Hanh), with the wisdom and clarity that come from having faced unimaginable difficulties with a powerful intellect and a humble spirit. The result is that she is able to articulate deep truths with an elegant lucidity.

The book opens with a brief recounting of the story of how Bernhard became, and then remained ill, after contracting a chronic-fatigue type illness which remains largely undefined and untreatable. Powerful though this story is, it isn’t the primary focus of the book. Rather, it’s the backdrop against which Bernhard illustrates the Buddhist techniques and principles which she has learned to use to transform her experience of illness.

This is an eminently graceful book, at once simple and profound, which will be extremely valuable to anyone who suffers with chronic illness. But to be clear: although the techniques which Bernhard describes here are based in Buddhist teachings, you don’t in any way need to be a practicing Buddhist to make use of them. Like all Buddhist principles, they are essentially psychological in nature. In fact, they are the same sorts of techniques that I use of in my psychotherapy practice to help people cope with difficult situations that are out of their control.

If I could distill the message of the book down to a single sentence it would be this: though we must inevitably suffer through the physical ills and limitations of our bodies, we don’t need to add mental suffering on top of our physical pain. In fact, we have the power to define for ourselves what attitude we take toward our own experience. Even as our bodies suffer, we can find mental liberation.

This powerful concept extends far beyond the experience of illness. The techniques Bernhard describes here are useful for any number of ordinary situations. How do we react when we’re stuck in a traffic jam? What do we tell ourselves when we succumb to temptation and over-eat or drink too much? How do we think about ourselves when we experience anger toward someone we love?

The techniques in How to be Sick can be usefully applied to any of these situations. But they have special relevance to the experience of chronic illness.

To give just one example from the many in the book, Berhnard describes a simple practice aimed at helping us dis-identify with our illness. She relates the story of a teacher named Munindra-ji who was travelling to visit a sacred Buddhist site in India. Stuck for hours in a hot train station without food or bathrooms, his students became worried about him. But when asked if he was all right, he replied: “There is heat here, but I am not hot. There is hunger here, but I am not hungry. There is irritation here, but I am not irritated.”

The simple beauty of this statement is piercing and poignant. So much suffering arises out of our rigid identification with our physical state. We believe (usually without realizing that we are doing so) that we are our body.

Bernhard takes this simple practice and applies it to her experience of illness. She tries saying to herself: “There is sickness here, but I am not sick.”

With those words, our state of mind can start to change. From those words, a series of questions emerge.

“Who am I?” Bernhard asks herself. “What is Toni Bernhard? Is Toni Bernhard a solid physical and mental entity with an inherent self-existence or is Toni Bernhard a label attached to an ever-changing constellation of qualities?”

Asking this question opens up space in our minds to challenge the seemingly obvious bond between our physical experience and our definition of self. That this association can be challenged is a truly radical concept.

 

That phrase – “there is sickness here, but I am not sick” – is one that I have been saying to myself often since reading this book. Because, as readers of this blog will understand, I have been drawn to this book as the result of my own struggle with chronic illness.

For me it began several years ago with some subtle shifts in my strength and energy, which evolved into a puzzling and frightening set of symptoms which I spent two years trying unsuccessfully to get diagnosed. This past summer, just as I gave up hope of getting an answer and resigned myself to accepting that I might never know what was wrong with me, I received a diagnosis of Lyme Disease.

That diagnosis gave me some answers while simultaneously giving me a new set of ambiguities and uncertainties to struggle with. Though I undoubtedly have it, the very existence of chronic Lyme disease is hotly debated by medical professionals. This makes it difficult at times to simply relax into a definition of my condition. Further, the treatments for chronic Lyme are both controversial and inconsistently effective. To put it simply: no one really knows with certainty what treatment will work for each infected individual. And to put it personally: six months of treatment hasn’t had the slightest impact on my own health.

How do I hold this complex reality in mind? How do I think about my identity as I navigate the series of losses that this disease has imposed upon me?

As it happened, during the period that I was searching for a diagnosis I was also writing a book, The Next Ten Minutes, which contains a series of techniques for weaving mindfulness practices into the habitual routines of everyday life. Much like Toni Bernhard, I was living my life at the intersection of mindfulness and chronic illness.

It was only logical that I should try to find ways to use my own mindfulness practices to cope with my experience of illness and uncertainty. But as my readers will be aware, I am at best an inconsistent Buddhist. I believe deeply in the psychological power of Buddhist practices. I teach them to my clients all the time. I try to incorporate them regularly into my life, but more often than not I am irregular and unsystematic in my practice.

Clearly I needed something more than my own advice. I needed a better guide.

When I saw the title of Bernhard’s book I understood that she was precisely the guide I needed at this point in my life. I knew this with certainty even before I knew what was actually inside her book,

I believe that words have great power. I believe that holding certain simple phrases in mind can significantly affect our experience. In writing my own book, I hoped that the words The Next Ten Minutes would have this sort of power. The words How to be Sick absolutely work in this way. You cannot hold that phrase in mind without challenging your assumptions about illness. It’s a phrase which deftly tricks us into a self-reflective stance toward those assumptions. They are words which communicate the essential truth within Bernhard’s book: we have the freedom and power to transform the way we think about our experience.

In helping me see this, Toni Bernhard has given me a gift. I sincerely hope that you will be able to experience her gift as well.

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This is one in a continuing series of posts which explores in more depth the exercises in The Next Ten Minutes. In this post I discuss some of  the ideas behind the exercise “Move As If You Were Underwater.”

Introduction: slow feels good

Readers of The Next Ten Minutes will be aware that while I am a great advocate for mindfulness meditation, I often struggle to maintain a consistent meditation practice myself. One of the things that I find most difficult about getting myself to meditate regularly is that meditation requires me to slow down from my usual pace. Like most people, I tend to associate motion with productivity. When I’m busy doing things, especially if I’m busily doing several things at once, I feel, well…important.  Moving slowly works against the way we’ve been conditioned to behave. Which is precisely why it’s such a valuable practice. The exercise Move As If You Were Underwater is designed to provide you with a way to experiment with life in the slow lane. Because once you surrender to it, slow feels good. Slow allows you to move through your life with the fluidity and grace of a Tai Chi master.


Life under water

Similarly to the way that the exercise Go Into Another Room sensitized you to the pressure of air against your body, this exercise asks you to imagine the feel of water pressing against your skin. That pressure forces you to move more slowly than you feel you should be able to. You can probably remember the experience of being a child in a swimming pool and trying to reproduce the activity of running underwater, how the pressure of the water transformed that  familiar movement and made you acutely aware of the mechanics of an activity you ordinarily did without thinking about it.


Like most of the exercises in the book, this one aims to reawaken your awareness of automatic behaviors by forcing yourself into an observational mode as you examine the mechanics of your behavior. Or, as Dan Siegel calls it, YODA:  “You Observe and Decouple Automaticity.” “Automaticity” is a way to describe our capacity to behave without conscious awareness of our behaviors. Automaticity is obviously very valuable in many ways. Evolutionarily, the development of the sort of procedural memory that allows us to act without thinking was essential for survival. Because it’s obviously not adaptive to be thinking about the mechanics of running while you’re in the act of trying to out-run a sabre-toothed tiger.

But there is an invisible loss that happens when we transform a learned activity into an automatic behavior. What we lose is the present moment…our mindful awareness of what is actually happening, inside our mind and body and also in the world around us.

In my experience, regaining access to the present moment often requires us to play some sort of cognitive trick on ourselves. Because our minds are extremely well-adapted to do what they do, we have to find ways to bypass that automaticity. Forcing yourself to slow down is one such trick.

Ommmmmmmmm….

Using a mantras can be an important technique in the service of slowing yourself down. Mantras have long served this purpose in many spiritual traditions. And in my view anything can be a mantra so long as it’s used to draw our focus intentional toward a single conscious object. The focus of the mantra doesn’t have to be spiritual (although the outcome of using it may well turn out to be).


In the exercise I encourage you to repeat a simple word or phrase as a way to continually re-direct your attention back to your slow-motion activity. So, if you’re peeling potatoes in slow motion you might simply repeat to yourself: peeling, peeling, peeling. Inevitably your mind will wander. When you notice it has wandered all you need to do is to gently draw your attention back to that mantra, the same way you would bring your focus back to your breath in mindfulness meditation.

Slow food, slow driving

Next time you sit down to dinner with family or friends, take a moment to listen to the sounds emanating from the table. Does it sound something like this?


Slurping and chewing noises are a sure indicator that food is being consumed fast and unconsciously. If, like me, you find yourself distressed at the ways in which we have collectively lost touch with the experience of eating, the slow food movement is the antidote. More than just advocating that we slow down and appreciate our food, slow food proponents advocate that we become more deeply conscious of where our food is coming from and how it is created. In other words, slow is more than just an absence of speed, it’s a way of thinking – deeply and expansively.


You might also try a technique which I learned from cookbook author Eileen Yin-Fei Lo, who writes in The Chinese Kitchen about how her father told her “that we must eat our food first with our eyes, then with our minds, then with our noses, and finally with our mouths.” When I notice myself eating too quickly (as I am prone to do), I try to bring myself back to this simple ritual. Before I take a bite I force myself to slow down and experience the food visually. Then I contemplate the food with my mind: what are the many pathways by which it found its way to my plate? Next I draw my attention to my sense of smell, letting myself “taste” the food with my nose. Finally, slowly, I take a bite. And, having gone through these preliminary steps, the experience of eating is transformed.

Another way to transform our everyday experience into slow-motion is through the technique of “hyper-miling.” This practice – driving in a slow and excruciatingly deliberate manner in order to maximize your car’s gas mileage – was born out of a response to high gas prices. But I think of it less as a money-saving technique than as a form of meditation.


In my personal experiments with hyper-miling, I’ve found that one of the most difficult aspects of the practice are the expectations of others. If you’re going to intentionally drive slowly, you have to directly face the irritation of others on the road. How you hold this awareness can vary. You can cloak yourself in righteous indignation; you can be apologetic.; you can try to block out awareness of everyone else. But no matter what you do, you’re still going to be getting in other people’s way. It’s a bit like sitting down to meditate in the middle of a crowded sidewalk. Which forces you to contemplate the interesting but uncomfortable idea that an act of meditation to be obnoxious can also be a public nuisance.

Underwater music

Tempted though I am to use the SpongeBob song as a theme song for the exercise, in the end I have to go with “Son of a Mermaid.” Not because I’m a great fan of the song itself, but because the guy actually performs it underwater.


As always, I welcome suggestions for other pieces of music which capture the essence of the exercise.

Further reading

I’ve created an Amazon list which links to each of the suggestions for further reading at the end of the exercise. You can find it here. The specific books for this exercise are:

As always, if you’ve got suggestions for other books on any of the topics in the exercise or in this post, please leave them in a comment.

 

Read the next post in the Beyond the Book series – Memorize a Data Sequence – here.

 

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